So, do you believe the Bible? Really? What about one specific verse in the Bible. John 10:10 – where Jesus promises us an abundant life. Well, no, actually, He promises us a super–abundant life. More on that later. So here’s my question. Do you believe that that promise is actually for you?

 

The Shepherd and His Flock

As we race through life day after day, one of the things that happens is that we somehow get conned or duped into the great lie of our times: if you earn lots of money and you spend it on this and this and this and this – this toy, these clothes, that holiday, this dining experience – if you live your life like that, then you are going to be happy.

So, we try it again and again and again. Many spend their whole lives chasing happiness, only to be disappointed at every turn. And before you know it, they are looking back on a wasted life. I mean, how tragic is that?

So, what’s the answer? I think, as we head into yet another new year, now is not a bad time to be asking that question. What is life all about? What’s my life all about? Am I going to be happy this year?

And so, that’s why today, we are kicking off a new series of programmes that I have called, “An Abundant Life in Jesus”, because so many of us have spent so much of our lives chasing happiness – me included. That’s what I was looking for and that’s what I could never find. So many of us wish we could be happy and yet we don’t really know what happiness is, so we go looking for it in the wrong places.

Jesus promised something outrageous to His disciples – to all those who follow hard after Him – He promised them an abundant life. In fact, a super-abundant life! Sounds fantastic, doesn’t it? Someone once asked me, ‘What does that mean, an abundant life?’ That’s a good question. I mean, ‘super-abundant’ sounds fantastic but what is it? What does it look like?

Well, let’s kick off by having a listen to what it is that Jesus actually says, so if you have a Bible, come with me please to John chapter 10 – we are going to begin reading at verse 1. Jesus said:

Very truly, I tell you, anyone who does not enter the sheepfold by the gate but climbs in by another way is a thief and a bandit. The one who enters by the gate is the shepherd of the sheep. The gatekeeper opens the gate for him, and the sheep hear his voice. He calls his own sheep by name and he leads them out. 

When he has brought out all his own, he goes ahead of them, and the sheep then follow him because they know his voice. They will not follow a stranger, but they will run from him because they do not know the voice of strangers.’” Jesus used this figure of speech with them, but they did not understand what he was saying to them.

So again Jesus said, ‘Very truly, I tell you, I am the gate for the sheep. All who came before me are thieves and bandits; but the sheep did not listen to them. I am the gate. Whoever enters by me will be saved, and will come in and go out and find pasture.

‘The thief comes only to steal, kill and destroy. I came that they may have life, and have it abundantly. I am the good shepherd. The good shepherd lays down his life for the sheep.

‘The hired hand, who is not the shepherd and does not own the sheep, sees the wolf coming and leaves the sheep and runs away and the wolf snatches them and scatters them. The hired hand runs away because a hired hand does not care for the sheep. I am the good shepherd. I know my own and my own know me, just as the Father knows me and I know the Father. And I lay down my life for the sheep.’

That’s a really interesting passage. It’s a beautiful picture of a shepherd and his flock. Back in those days – let me explain the shepherd. The shepherd normally had a small number of sheep, fifty or a hundred sheep and literally, he knew each of them by name. Now sheep aren’t stupid animals; they are actually quite bright but they are short sighted so the shepherd calls them and they hear him, they follow the voice; he leads them; he goes ahead of them and his job is to find them pasture and water and keep them safe.

Now, being a shepherd was a tradition handed down from father to son. A real shepherd; the true shepherd who owned the sheep would literally protect the sheep with his life from wild animals and robbers. We will look at that later. And they would wander this rocky plateau and in winter he would bring them into the sheep fold, into the town or village by night and all the different shepherd’s sheep would be in the one pen. And the next morning, each shepherd in turn would come and call his sheep. And he had a personal relationship with them – the sheep knew his voice and so they would follow just their shepherd, not anyone else’s shepherd, just their shepherd and they trusted him and they felt safe with him.

So this is the picture that the people had in their minds in the first century as Jesus was telling this story. This winsome picture of the lonely shepherd tending his flock, protecting them with his life – that’s what Jesus was drawing on in this story. But did you notice they didn’t understand what He was saying. Verse 6 of John chapter 10. Jesus used this figure of speech with them but they did not understand what He was saying to them.

You and I, we wander through some difficult places in life – we truly do. When we are young, we think we are invincible; we think we can conquer every mountain, but life soon teaches us that we are more of a small boat on a great big, mighty ocean. And yes, Jesus promises an abundant life – we had it there in that passage. Again we will look at what that means, over the coming weeks.

But look at the context … the context of that abundance, is as one of His sheep in His flock under the safety and the care of the True Shepherd. It’s this picture of safety and protection and of a Shepherd who did, in fact, lay down His life to save us … to save us from the ravages of the devil; to save us from our own sin; to save us from God’s judgement.

Storms will come and go, wild animals will come in life and tear at our flesh, thieves will come to steal, kill and destroy, bad things will happen to good people. Is there any one of us who doesn’t have something going on in our lives right now, that’s hurts – something we wish wasn’t there? Is there? Jesus never, ever, ever promised His disciples a comfortable ride – in fact, quite to the contrary. He said to them, at a time when there was fear in their lives, in John chapter 16, verse 33. He said:

I have said these things to you so that in me you may have peace. In the world you will face persecution but be of good cheer for I have overcome the world.

The promise of this abundant life comes not as a promise to make all our circumstances, all our relationships, all our finances, all our futures rosy – that was never, ever what He promised. No! The promise of this abundant life comes to us in the context of the rough and tumble of life; in the context of a shepherd leading his sheep through a rocky plateau to find pasture and dangers all around. As we live our lives under the protection and the safety and the sacrificial love of this One True Shepherd, Jesus, then He says to us, “I came that you may have life and have it abundantly.” And because of the world in which we live, that abundant life was purchased for you and me at a price … at a very great price.

 

The Thief and His Plan

I was speaking recently with a group of people. It was a church service on a Sunday morning and I asked them this question. I said, “Is there anybody here in this room today that doesn’t have at least one thing going on in their lives that hurts? One thing that they wish wasn’t there? One thing that they want God to heal or to change or to solve or to take away? If you don’t have at least one such thing in your life, raise your hand up in the air.”

There would have been, I’m guessing, over a hundred people in the room. Absolutely silence! I cast my eyes around the room – I just allowed the silence to hang there for a moment and not a single hand when up in the air – not one. These were people who believed in Jesus, these were people who had all heard Jesus say: John chapter 10, verse 10, that:

The thief comes only to steal, kill and destroy. I came that you may have life and have it abundantly.

They had all heard Jesus promise an abundant life to them. Literally what Jesus says here – the original Greek language – it means a ‘super abundant life’ and yet, everyone had something in their lives that was troubling them. And you know what it’s like: your whole body can be healthy but you jam your finger in a door and the excruciating pain in that one finger is all that you can think about. The fact that the rest of your life is just fine at that point, is pretty much irrelevant. It’s all about the bit that hurts – that’s what we focus on. It’s true isn’t it?

It’s so easy to live our lives, focusing on that one bit in our life that hurts just at the moment: that difficult relationship, that financial pressure, that problem at work, the worry about what other people are thinking about us. It’s pretty much different for each one of us. But when we have that one thing, or perhaps even two or three, that ache, that we wish would just go away – then it can consume us. It actually robs us of life.

And as we saw earlier, the context of this promise of an abundant life was the story; the parable of the Good Shepherd – Jesus the Good Shepherd, we the sheep in His flock. Now this was a really familiar metaphor to those who were listening. They knew that the profession of the shepherd was one of honour, one of protecting his sheep. They knew that as a shepherd led his sheep out over the stony plateau of Israel in search of pasture, thieves would come and often attack and try and steal the sheep. Wild animals would sometimes come and attack and steal a sheep to eat for dinner.

It was the reality of life for a shepherd and a true shepherd’s job was to defend his flock. But let’s focus for a moment in this story, on the thief. John chapter 10, verse 10:

The thief comes only to steal, kill and destroy.

Jesus is telling a parable here, a parable that’s meant to reach into our lives – and the thief in this story is the enemy; the devil; the tempter; the deceiver He had referred to elsewhere. The one who dangles glittering baubles under our noses – trinkets and treasures that are so alluring, so seductive. They appear to promise so much. Can he get us to wander off? And other times … other times he simply comes to attack us: through circumstances, through other people. We see that in Job’s story in the Old Testament, how the devil uses financial collapse, sickness, family breakdown, to attack Job.

Paul the Apostle gives us a glimpse into the spiritual realm to tell us what’s going on when we are under attack from this enemy, this thief who comes to steal, kill and destroy. Paul writes in Ephesians chapter 6, verse 12. He says:

… our struggle is not against enemies of blood and flesh but against the rulers, against the authorities, against the cosmic powers of this present darkness, against the spiritual forces of evil in the heavenly places.

See, there is a spiritual dimension to life and we ignore it at our peril. There is a devil who is our enemy; who sometimes comes dressed as an angel of light to deceive us. Other times, he sneaks up like a thief or attacks us openly, like a wolf. All that is in the Bible and we ignore it at our own peril.

But look with me again, if you will, at what Jesus says about Himself:

So again Jesus said to them, “Very truly I tell you, I am the gate for the sheep. All who came before me are thieves and bandits, but the sheep did not listen to them. I am the gate. Whoever enters by me will be saved and will come and go and find pasture.

In summer, the shepherds would stay out overnight with their flocks and dotted around the place, were pens that had been built using really dense hedges. So by night, the shepherds would lead his sheep into one of these pens. But those pens had no gate, so he would sleep across the opening and, in effect, the shepherd became the gate – to keep the sheep in overnight, to keep them safe and sound so that none would wander off and to keep the thieves and the wild animals out. He would fight any that came, with his shepherd’s staff and with his rod, a kind of club with spikes. He was the gate. He was their safety, so that they could come and go in peace. He gave them protection and so, safety and peace.

And that is Jesus in our lives today, my friend. Make no mistake about it. The thief will come to steal and to kill and to destroy, to rob us of the abundant life that Jesus has planned for us. The wild animals will come to tear at our flesh, to corrupt our flesh. And yes, we can wander off in our own directions, but out there on our own, we are sitting ducks. The place of safety is with Jesus. The place of safety is close to our Shepherd – the one true Shepherd who would lay down His life for His sheep.

Think about it. If we are constantly being ravaged by the devil, how can we have an abundant life? There are going to be struggles in our lives, and when they come, when things hurt, the place to go is Jesus – the One True Shepherd, the One who lays down His life for His sheep. He is meant to be our refuge. He can and He will protect us. What a pity that so many suffer through things alone when all along Jesus is waiting for them? The thief comes only to steal and to kill and to destroy.

“I came,” said Jesus, “that you might have life and have it abundantly.”

 

A Super Abundant Life

Happiness is great – it’s great to feel on top of the world but then, some of the most satisfying moments in life don’t always involve happiness. You can be exhausted; a complete wreck and yet experience a deep sense of satisfaction at what you have just been through or achieved. Or we can experience a deep sense of contentment in life even if all our circumstances and relationships and finances and all those things aren’t quite what we want them to be.

And we can experience a sense of peace knowing that we are safe, even though we might have some things going on in our lives that might be a threat. Or we can experience fulfilment at being comfortable with who we are and what we are able to do with our lives. And even more, being happy to let go of things that we aspire to, that maybe we are not able to do.

Do you see my point? Happiness ain’t everything! There are so many other things that go into making a rich and abundant life. And it’s that abundance that we are taking a look at today on the programme. And with good reason – an abundant life is something that Jesus promised to His disciples.

For me, one of the most fantastic revelations of God and this promise from Jesus of an abundant life, is that everything in my life doesn’t have to be going perfectly well for me to be living an abundant life. Let me say that again because I believe it’s incredibly important: everything in my life doesn’t have to be going perfectly well for me to be having an abundant life.

Now, this was a huge revelation because I don’t think I can ever remember a single time in my life – maybe a week or two or a month or two, here and there – but over all very few times in my life where absolutely everything was perfect: every relationship, everything to do with my finances, everything to do with my work, everything to do with my hopes and dreams and aspirations and sense of self worth. Do you know what I mean?

There is always something there to take the shine or the gloss off life. The Apostle Paul found that too. He had a thorn in his flesh. Now, we are not quite sure whether that was a physical ailment or a spiritual ailment, the Holy Spirit in His wisdom chose not to tell us that. Good thinking too! But have a listen to Paul. Second Corinthians chapter 12, beginning at verse 7:

To keep me from being too elated, a thorn was given me in the flesh, a messenger of Satan to torment me, to keep me from being too elated. Three times I appealed to the Lord about this, that it would leave me, but he said to me, ‘My grace is sufficient for you, for power is made perfect in weakness’. So, I will boast all the more gladly of my weaknesses, so that the power of Christ may dwell in me.

Humph! And this, from a guy who wrote almost half the books in the New Testament! See, there is always something, isn’t there? And I wonder if that isn’t God’s plan. I wonder if everything was always going swimmingly well in my life, whether I would even bother seeking God out at all! I wonder if everything in my life was perfect, whether I would be of any use to you in these programmes. Much of what I talk about, in fact, pretty much all of what I talk about, is born out of the struggles and realities of life, bringing God’s wisdom to bear in our lives.

And interestingly, this passage where Jesus talks about His promise to give us an abundant life is set amidst the story of a struggle – the struggle of a shepherd to protect and feed his sheep. We read through it earlier in the programme. The life of a shepherd was a hard one – thieves, robbers, wild animals – the shepherd was called to protect those sheep with his life and many a time it cost the shepherd his life back then. Without the shepherd, the life of a sheep was precarious. A sheep out there on its own would be a sitting duck, to be picked off by a wolf or stolen or fall down some ravine.

Jesus is telling a story here about life and death struggles. It’s a parable that reaches deep into the realities of our lives. It’s a story about a life lived out there in a challenging world in which Jesus Himself, through His death and His resurrection, becomes our True Shepherd.

A pastor friend of mine told me a story once. He was ministering in a country area and one of his parishioners was a farmer, of sheep. Now the farmer told him, when he was a young lad, he always observed how the sheep would be standing grazing, but as soon as his father would go into the field, they would often lie down. So he asked his dad about that and his father told him that sheep only lie down when they feel safe and that when the shepherd is close, they know that they are safe, which is why they will often take that opportunity to lie down and have a rest.

Brings a whole new meaning to Psalm 23:

The Lord is my shepherd, I shall not want. He makes me to lie down in green pastures; he leads me by still waters; he restores my soul. He leads me in paths of righteousness for his name’s sake. Even though I walk into the valley of the shadow of death, I fear no evil; for you are with me; your rod and your staff – they comfort me. You prepare a table for me in the presence of my enemies; you anoint my head with oil; my cup overflows. Surely goodness and mercy shall follow me all the days of my life, and I shall dwell in the house of the Lord my whole life long.

“He makes me to lie down in green pastures”, which means I feel safe. And even though you and I can end up in the valley of the shadow of death, we don’t have to fear any evil because God is with us – His rod and His staff comfort us. So often, friend, an abundant life is not about being taken out of the difficult circumstances of life. It’s about experiencing the peace and the protection of Jesus – that One True Shepherd – right there; right in the middle of the difficulties of life; right there, smack, bang in that valley of the shadow of death.

And the incredible power of that is this: if we choose that sort of abundance of life; the one that Jesus has to offer – the true one, not the imposters, not the false shepherds, not the ones that come to rob and to kill and destroy. If we choose the TRUE life, with the TRUE Shepherd, then it doesn’t matter much what our circumstances are – good, bad, up, down, positive, negative – it doesn’t matter, because even though we may walk through the darkest valley, we fear no evil because He is with us.

People sometimes ask me, “How can you be so upbeat in the middle of a trial?” and my answer is: this is how – it’s not me, it’s Him because I have decided to live my abundant life through Jesus.

The abundant life that Jesus promised – my One True Shepherd!

One of the ways that God explains His relationship with us, is that He is our Father, and we are His children. And actually, when you think about it, a father–child relationship is, or at least should be – an incredible blessing. So, if God’s our Father, and we’re His children – shouldn’t that be … a blessing?

 

The Child in the Father’s House

We are chatting together this week on the programme about living out the abundant life that Jesus promised us, a life overflowing with His grace and mercy and love and peace and joy and blessing. By that we don’t always mean abundant finances or complete safety. God has a tendency not to wrap us in cotton-wool but to be with us out there in the middle of life – in the good times and the bad – with His presence, which is what gives us that sense of overflow; that sense of abundance.

It’s funny how most of us, in our heart of hearts, desire a life that’s, well, perfect, blessed in every way: every relationship perfect, finances perfect, home-life perfect, our own sense of self perfect … everything perfect. But life just isn’t like that. In fact, as you and I think back on our lives thus far, chances are that there are very few times, if ever, where we could tick the box in every part of our lives as having been perfect.

And yet somehow, we yearn secretly, even subconsciously, for this time in our lives when everything will be just perfect. And the mere fact that it isn’t can be so disappointing to many. And yet, I come back to the fact that Jesus promised this abundant life, not wrapped away somewhere in cottonwool, but out there in this precarious, sometimes threatening place that we call ‘life’. This is in fact, what He said – beginning at John chapter 10, verse 1:

Very truly, I tell you, anyone who does not enter the sheepfold by the gate but climbs in by another way is a thief and a bandit. The one who enters by the gate is the shepherd of the sheep. The gatekeeper opens the gate for him, and the sheep hear his voice. He calls his own sheep by name and leads them out.

When he has brought out all his own, he goes ahead of them, and the sheep follow him because they know his voice. They will not follow a stranger, but they will run from him because they do not know the voice of strangers.” Jesus used this figure of speech with them, but they did not understand what he was saying to them.
So again Jesus said to them, “Look, truly, I tell you, I am the gate for the sheep. All who came before me are thieves and bandits; but the sheep did not listen to them. I am the gate. Whoever enters by me will be saved, and will come in and go out and find pasture.

The thief comes only to steal, kill and destroy. I came that they may have life, and have it abundantly. I am the good shepherd. The good shepherd lays down his life for the sheep.

As we saw last week, the life of a shepherd and the lives of the sheep back there in the first century, were indeed, precarious. As the shepherd would take his flock out onto the rocky plateau of Israel, in search of pasture, there were many threats – thieves, wild animals – and it wasn’t unusual for the shepherd to have to defend his sheep; sometimes with his own life.

And interestingly, in that beautiful prayer that Jesus prayed just before He was crucified, He actually said this about you and me, to His Father: John chapter 17, beginning at verse 12:

While I was with them, I protected them in your name that you have given me. I guarded them and not one of them was lost, except the one destined to be lost so that the scripture might be fulfilled.

Verse 15:

I am not asking you to take them out of this world but I ask you to protect them from the evil one.

In other words: Dad, let’s not take them out of all these situations and wrap them up in cotton-wool but rather, let’s be with them and protect them from the evil one.

Do you see how different God’s perspective is? His promise is for an abundant life not a perfect one. And I have to tell you, as I have sat and thought about that a lot; it makes an enormous amount of sense. I’m a father; I have children – I love them very dearly. When they were young they lived with my wife Jacqui and me in our house, under our care and protection and with our provision. And that’s right: that’s why God gives us children, that’s why He gives children parents.

But there comes a time, in fact, it starts quite early, where as they grow up, we as good parents give them more and more responsibility for themselves, because one of the main parts of growing up is shifting the responsibility for their care from their parents to the children, as they become capable of accepting that responsibility. It’s not always easy. It’s one of the reasons that those teenage years can be so stressful because often teenagers – I know this was true of me – want to behave like children but still be treated like adults.

In other words, they still want parents to do all the things that the parents ever did for them when they were little children, whilst at the same time, giving them all the freedoms that an adult has. Now there is tension, with a capital “T”. They, in effect, want the best of both worlds – the perfect life. Sound familiar?

And it’s the same often, in our relationship with God. We want Him to fix everything; make everything perfect in our lives, whilst at the same time, we do things that don’t honour Him that have consequences. And yet He is the perfect Father. Have a listen again to Romans chapter 8, beginning at verse 12:

So then, brothers, we are debtors, not to the flesh, to live according to the flesh — for if you live according to the flesh, you will die; but if by the Spirit you put to death the deeds of the body, you will live. For all who are led by the Spirit of God are children of God.

For you did not receive a spirit of slavery to fall back into fear, but you have received a spirit of adoption. When we cry, “Abba! Father”, it is that very Spirit bearing witness with our spirit that we are children of God, and if children, then heirs, heirs of God and joint heirs with Christ — if, in fact, we suffer with him so that we may also be glorified with him.

One of the most beautiful passages in the Bible, because it puts everything into perspective to me. Sometimes in the cut and thrust and the hurts of life, we lose our heavenly perspective; we lose sight of the fact that God is indeed our Father. In fact, Jesus called Him, “Abba”, which literally means, “Dad”. If we live our lives for Him; if we choose to be led by the Spirit of God, rather than by the desires of our own flesh, then we are indeed children of God and deep down, if we will let Him, the Spirit of God witnesses to us that we are His children – the children of the living God – and that means something. It means what Jesus prayed for you and me, back there in the Garden of Gethsemane. It means God’s protection from the evil one rather than being wrapped in cotton-wool.

I have to tell you, I for one would hate to be wrapped by God in cotton-wool, because I want to experience life and all that it’s meant to be. That means sometimes we get hurt; that means sometimes it’s hard; that means sometimes we are challenged. But, all along, God is our Father.

Fathers know this – when our children are growing up, we don’t stop being their fathers. We don’t stop being there to help and advise when they need it. We don’t stop caring and one day they will receive their inheritance from us. And it’s the same with Dad, God! We are and always will be His children and His protection is always available to us.

Can I tell you something? Somewhere in that knowledge, deep within, lies the source of abundance in my life – His abundance, not mine – His abundance in my life. He loves me, He wants me to know Him and to honour Him and to be all that He made me to be. To experience every day that He wrote down in His Book for me, before any of them ever existed. That’s where the abundance begins – in our relationship with God; out there in the middle of life.

See that story that Jesus told of the shepherd and his sheep: they were out there in this dangerous place, not wrapped away in cotton-wool, not sitting in a business class seat in a plane but out there in the cut and thrust of life. And it’s out there that the knowledge of the faithfulness of my God, my Father gives me a sense of abundance that nothing else can give me.

Above and Not Below

We are looking today at the promise that Jesus made to give us an abundant life. Here it is in case you missed it earlier in the programme, John chapter 10, verse 10:

The thief comes only to steal, kill and destroy. I came that you may have life and have it abundantly.

It’s a beautiful promise and it’s one that’s always … it’s always really touched my heart. It’s a promise from Jesus that I take seriously. He came so that you and I could have life and not just have life, but have it abundantly.

Now, “abundance” is an amazing word, isn’t it? It means “plenty”; it means “overflow” – a very large quantity of something. But what if I told you that the original Greek word used here for ‘abundance’ in John chapter 10 verse 10, literally means “super-abundance” – more than abundant; over the top abundance? Because that’s exactly what it means. That’s Jesus promise.

And yet the promise is made here as a point of comparison – the promise is the second part of the verse. The first part of the verse is about someone else – the thief, he’s called here in the story:

The thief comes only to steal and kill and destroy.

And, in fact, as we have seen, this whole story where Jesus teaches us that He is the Good and True Shepherd of us, the sheep, is about the authenticity of who Jesus is as that Shepherd, verses the sham of the thief. Question is: why did Jesus make this beautiful promise in such a context? Well, of course the thief in the story is the devil and the original Greek word for the devil is “diabolos”, which is the word from which we get our English word “diabolical”. It means a slanderer; a false accuser.

And elsewhere in the New Testament, in Revelation chapter 12 verse 9, the devil is also called “the deceiver” – someone who tricks people and leads them astray; away from the right path; away from truth, into error. That’s the devil, here in the story – the thief who comes only to steal and kill and destroy.

And so here Jesus presents us with an alternative – the thief or the True Shepherd. Now, you might say to me, “Well, that’s no real alternative at all, is it? Who wants a thief who comes only to steal, kill and destroy? I’ll have the Good Shepherd thanks, who came to give me a superabundant life.” Of course, it’s an obvious choice in the light of Jesus parable of the Good Shepherd here – He means for it to be an obvious choice because it is so obvious when you stop and think about it.

Problem is we often don’t stop; we often don’t think about it because the devil doesn’t always come to us looking like a thief. You know, like in a black beanie like he just broke out of prison. Quite on the contrary, in fact Second Corinthians chapter 11 verse 14, says:

Satan disguises himself as an angel of light.

Isn’t that true? The whole point of temptation is that it’s tempting; it’s seductive. Evil comes to us, wrapped in a wrapper that cries out to us, “Go on, open me, follow me, take me. I’m good, I’ll bless you.” The very first deception and temptation of Adam and Eve in the Garden was exactly like that. Evil was dressed up as having benefit. That’s why it’s so diabolical – that’s why the devil is a liar and a deceiver and so we are seduced by his lies and all of a sudden we are in the hands of a thief who truly came only to steal, kill and destroy – to rob us of the superabundant life that Jesus came to give us.

Do you see the power of this parable? God wants to bless us. God wants to heap His superabundant blessing into our lives, but like any father, when His children are rebelling, He can’t bless us because the blessing would reward the rebellion. When my children played up sometimes when they were young, the tap of father’s blessing turned off. Sometimes they were punished by the removal of a privilege – no internet access for three months. Why, was I being mean? No! Because I was teaching them right from wrong and the basis of that lesson is that blessing comes when you do right and you lose it when you do wrong.

Parents do that because, a) they love their children and b), we are wired by God to be like that. One of the very worst things that we can do – and you see it a lot these days – is to continue to bless our children when they are doing wrong. I want you to have a listen on one of the best explanations linked between obedience and blessing that I ever found in God’s Word. It comes from Deuteronomy chapter 28, beginning at verse 1. If you have a Bible, can I encourage you to open up here – this is a really powerful passage – listen carefully to what God says to His people. Deuteronomy 28, beginning at verse 1:

If you will only obey the Lord your God, by diligently observing all his commandments that I am commanding you today, the Lord your God will set you high above all the nations of the earth; all these blessings shall come upon you and overtake you, if you obey the Lord your God.

Blessed you shall be in the city, and blessed you shall be in your field. Blessed shall be the fruit of your womb, the fruit of your ground, and the fruit of your livestock, both the increase of your cattle and the issue of your flock.
Blessed shall be your basket and your kneading bowl. Blessed you shall be when you come in, and blessed you shall be when you go out. The Lord will cause your enemies who rise up against you to be defeated before you; they shall come out against you one way, and flee before you seven ways. The Lord will command the blessing upon your barns, and on all that you undertake; he will bless you in the land that the Lord your God is giving you.

The Lord will establish you as his holy people, as he has sworn to you, if you keep the commandments of the Lord your God and walk in his ways. All the peoples of the earth shall see that you are called by the name of the Lord, and they shall be afraid of you. The Lord will make you abound in prosperity, in the fruit of your womb, in the fruit of your livestock, and in the fruit of your ground in the land that the Lord swore to your ancestors to give you.

The Lord will open for you his rich storehouse, the heavens, to give the rain of your land in its season and to bless all your undertakings. You will lend to many nations, but you will not borrow.

The Lord will make you the head, and not the tail; you shall be only at the top, and not at the bottom—if you obey the commandments of the Lord your God, which I am commanding you today, by diligently observing them, and if you do not turn aside from any of the words that I am commanding you today, either to the right or to the left, following other gods to serve them.

But if you will not obey the Lord your God by diligently observing all his commandments and decrees, which I am commanding you today, then all these curses shall come upon you and overtake you. Cursed shall you be in your city, and cursed shall you be in your field.

And then he goes on to list this whole bunch of not very nice curses. Do you see the causal link between obedience and blessing? Do you see that? And disobedience and the removal of that blessing – just as in any relationship between a parent and a child. But the thing that really strikes me here is the magnitude of the blessing – look at verse 2 again of Deuteronomy 28:

All these blessing shall come upon you and overtake you if you obey the Lord your God.

Don’t you love how the blessing will come upon you but it will also overtake you – they will chase you down the street? This is the superabundant life that Jesus spoke about. Verse 13:

The Lord will make you the head and not the tail – you shall be at the top and not the bottom if you obey the commandments of the Lord your God which I am commanding you today, by diligently observing them.

Friend, listen God wants to bless us. And that doesn’t always mean being rich and wealthy. Jesus wants to bless us with a life that is superabundant and rich so that His blessing chases us down the street and overtakes us. Do you get it? But that blessing happens when we are close to the Good Shepherd, safe in His care. It does not happen when we follow the thief and let him plunder our lives through deception and temptation because remember, the thief comes only to steal and kill and destroy but Jesus came that you and I might have life and have it abundantly.

Our Dad in heaven truly does want us to be the head and not the tail; the top and not the bottom. I mean, what dad wouldn’t want that for his children?

 

A Different Perspective

You know what I think happens as we grind away at life or at least, life grinds away at us? I think we lose our sense of perspective. We hear these promises from Jesus about an abundant life and then we look at the reality of our own lives – all the trials and temptations tearing away at us – and we come to the conclusion that, well, it may have been possible two thousand years ago to have this so called “abundant life”, it may even be possible for other people but this promise definitely is not for me; I mean, can’t be! Look at my life, I mean, really!!

I said it before and I am going to say it again: His promise is for an abundant life not a perfect one. His promise is that we can have His blessings in the middle of the ups and downs of life. Deuteronomy 28, verse 2:

All these blessings shall come upon you and overtake you if you obey the Lord your God.

Verse 13:

The Lord will make you the head and not the tail. You shall only be at the top, not the bottom if you obey the commandments of the Lord your God which I am giving you today by diligently observing them.

And how does that work? Well, Jesus told us – John chapter 17, verse 15:

I am not asking you Dad, to take them out of this world. I am asking you to protect them from the evil one.

See, we are blessed not by God taking us out of this world and wrapping us in cotton-wool, we are blessed in the middle of our lives, just as they are at the moment. We live in an “aspirational” world – by that I mean we are always hoping for something better out of life; we are always expecting things to improve. Sometimes they do but sometimes they don’t and sometimes it takes much longer than we would like and so people … many people spend much of their lives grumpy and down and complaining and, before you know it, life has slipped away and we haven’t enjoyed the life that God has given us.

Friend, God’s Word says that the joy of the Lord is our strength – Nehemiah chapter 8, verse 10:

The joy of the Lord is our strength.

Friend, it’s time to start enjoying what we have – like those sheep in the story of the good shepherd. They still had to walk miles over rocky plateaus in search of pasture. Some days it was hot, some days it was cold, some days it was wet and windy and blowing – it wasn’t always comfortable. But no matter, that’s life; it’s how it is. The point was that they were safe because they were with the good shepherd; the one true shepherd who they knew was prepared to lay down his life for them. And so they had peace and security and the deep knowledge of the life-giving love of their shepherd.

Friend, that’s what an abundant life is. So often in my life, in the past and yes, even now, I am confronted by circumstances that are difficult; circumstances that sometimes are painful; circumstances that I certainly wouldn’t have chosen for myself. And the temptation … the temptation is either to curl up in a ball in the corner and give up or to come out punching and hurt other people. Have you ever felt like that? I do some days.

I was sitting with a man just yesterday, over coffee, chatting about this very thing. He was going through some difficult things and I shared with him how, in my life – because I choose to spend time each day with Jesus; because I choose, albeit often imperfectly, to believe in Him with my life – I have this constant joy. Okay, sometimes I’m downcast, but it can’t last long because the joy of the Lord is my strength.

Friend, God is such a good God! He is the True Shepherd and He laid down His life for us. It’s a totally different perspective on life and it’s a perspective that, to me, has only come as I have developed a real, intimate relationship with Jesus. I believe it’s a gift from Him. I believe it’s the normative Christian life. I believe that it’s not just for the so called ‘super-spiritual’ but it’s for everyone and the reason so many are missing out is because they haven’t taken the step of faith to believe this promise from Jesus with their life.

Listen … listen very carefully, Jesus meant it for all the sheep. He meant it for you, He meant it for me. Listen … John chapter 10, verse 10:

The thief comes only to steal, kill and destroy. But I,” said Jesus, “I came that they may have life and have it abundantly.

Friend, that is God’s promise for me and for you!!

Blessing – what a cool word. We all want to be blessed. But the blessing that we all too often have in mind ain’t exactly the blessing that God has in mind. And what that means, is that we often go looking for God’s blessing in all the wrong places. So on today’s program, we’re going to take a look at three of the richest sources of blessing you’ll ever find, in places that you may not expect.

 

The Blessing of Righteousness

Over the last few weeks we have been having a discussion on this programme about the promise that Jesus made; an outrageous promise, in fact, of an abundant life. Here it is, have another listen, John chapter 10, verse 10:

The thief comes only to steal and kill and destroy. I came that they may have life and have it abundantly.

And I guess that the reason that it’s so outrageous is that firstly, Jesus is saying that His purpose in coming to this earth, in stepping out of heaven into the physical dimension, taking on flesh, becoming a man, dying on the cross, rising again – all that – the reason He did that was what? “That we may have life and have it abundantly.” And it is for us because this promise is made in the context of a parable, where Jesus is the Good Shepherd; the True Shepherd and we are His flock. It’s a beautiful picture with a deep and rich meaning to the agrarian audience to which He said it, back in the first century.

“An abundant life”, but what does that mean? I had a student ask me that once when I was lecturing at a Bible College. I was rabbiting on about this “abundant life” thing as though the idea of an abundant life was completely obvious to everyone. And one of the students, a woman in her sixties, asked me, she said, “But Berni, what is an abundant life?” You know something, I think that is a really, really good question.

A little while ago we aired a teaching series called, “Financially Secure Once and for All”. It was all about the fact that God means us not to find our security in money; in wealth but in Him. However much we may have or may not have when it comes to financial wealth.

Now, I was interested in the response of one man to that. He sent me a sharp email, declaring that he couldn’t support anyone who preaches the prosperity doctrine. You know that false idea that if you believe in God in the right way and give lots of your money away to whoever is preaching that day, you will be rich. God will make you healthy, wealthy and wise, with a big house, big car, and a great job – on easy street! It’s a false idea and we should have nothing to do with that because it puts our own wealth at the heart of things, rather than God’s glory. And that is not – simply NOT what we are called to do.

Anyhow, the point of me telling you this story is that, the moment I open my mouth about financial security, the man who wrote me that sharp email, assumed that I was talking about monetary blessing from God. But that was, in fact, the complete opposite of what I talked about in that teaching series. What I was talking about ‘God security’ irrespective of the size of the bank balance, we might or might not have.

And I wonder whether that isn’t the obvious thing to fall into, precisely the same wrong assumption when we start talking about “an abundant life in Jesus”? That abundance must mean, well, healthy, wealthy and wise – easy street! And so people look at their lives and think, “Well, you know, I don’t fall into the healthy, wealthy and wise category. I’m on struggle-street, not easy street. My life definitely is not all good or hunky dory, therefore this promise must either be false or for someone else.” Do you see my point? We can be like that man who sent that email – we judge Jesus wrongly; we judge what He said from a worldly standpoint, rather than from a godly one.

Back in the early church in the first century, a controversy arose about what foods they could eat and what drinks they could drink. Remember, early Christians mostly came out of Judaism with its legal demands about a whole range of things including food and drink. And the Apostle Paul was addressing this controversy in a letter to the Roman church. And the crux of what he had to say was this, Romans chapter 14, verse 17. He said:

For the kingdom of God is not food and drink but righteousness and peace and joy in the Holy Spirit.

In other words, boys and girls, stop looking at this whole thing from a worldly viewpoint, because in so doing you are completely missing the point. God’s Kingdom isn’t a physical thing – it’s something that happens inside you when you lay your life down; lay down your worldly desires, lay don’t everything you want, for Jesus. It’s about righteousness, peace and joy in the Holy Spirit.

We will look at each of those today, starting right now with righteousness, because that’s the heart of an abundant life. Righteousness is a word that is bandied around a lot in Christian circles at least, and used almost never anywhere else. So what does it actually mean, “righteousness”? It means ‘a right standing with God’; it means the state that we should be in; the condition in which we are acceptable to a holy God.

Now, we have all sinned and rebelled against God. That means there’s an enmity; a hostility between us and God but the moment we accept Jesus, the forgiveness we have through His sacrifice on that cross, there is peace. Because the debt for our sin, which is death, has been paid by Him and now through our faith in Him and what He has done, God sees us are righteous. Just as the criminal, who has paid his debt in prison, once released, is now right with the law; so we are right with God through our faith in Jesus.

That’s why elsewhere in his letter to the Roman church, Paul has this to say, Romans chapter 5, verse 1:

Therefore, since we are justified by faith, we have peace with God through our Lord Jesus Christ, through whom we have obtained access to this grace in which we now stand.

See, we are back where we should be. We are justified; ‘made right,’ through our faith in Jesus Christ and so we have peace with God through Him. The war is over; the battle is over; the enmity between us and God is over; the running away from God is over. And then, does Jesus say, “Well, okay. Now, keep on doing all the things you were doing wrong – that’s fine, that’s not a problem?” No! Just as He said to the woman caught in adultery, whom the crowds had condemned and wanted to stone to death. In John chapter 8, verse 11, Jesus said to her:

… neither do I condemn you. Now, go your way and from now on, do not sin again.

So, we are forgiven, back in relationship with God and then we are called to go and live out our lives and stop doing the things that have caused the problem in the first place. That’s “righteousness”, right there. Something that God gives us as a free gift through Jesus Christ – a right standing with Him and then something that we are called to live out in our lives. That’s what Jesus came to give us, an abundant life! A life that begins with God’s righteousness given freely to us and that then continues in that righteousness and there … right there is the blessing, because sin has its consequences. Sin is the thief that comes only to steal, kill and destroy but Jesus came that we may have life … real life, in all its abundance – righteousness, peace and joy in the Holy Spirit.

 

The Blessing of Peace

We are looking today at Jesus’ outrageous promise of an abundant life. John chapter 10, verse 10:

“The thief comes only to steal, kill and destroy. I came,” said Jesus, “that they may have life and have it abundantly.”

Righteousness (we looked at that earlier) peace and joy in the Holy Spirit – those three are, in a nutshell, what the Kingdom of God brings to our lives. They are a fountain of blessing. And that little troika is put together not by me, but by the Apostle Paul, in dealing with the controversy over religious rules to do with food and drink that was raging back in the first century church. And in responding to that in his letter to the Romans he is saying, “Guys, guys, you have got a hold of the wrong end of the stick! Don’t you get it? The Kingdom of God isn’t about food and drink, but righteousness, peace and joy in the Holy Spirit.”

That’s the context and that’s why we are focusing on it today because in exactly the same way as some people were taking a “human; worldly” perspective of God’s Kingdom, over a bunch of religious rules, back then, you and I can easily take a worldly view of this promise of an abundant life, through our consumer oriented, twenty first century mindset. I mean, when you hear the promise of an abundant life, what’s the first thing that springs to mind? Enough money to get by? Being able to have a few of those luxuries? Aaah, easy street!

I mean, that’s the natural reaction, right? But is not what Jesus was saying. As I said earlier, this promise of an abundant life, comes set in a parable of a shepherd and his sheep, who lived in a difficult and dangerous world out there in search of pasture, where thieves often came and wild animals came to ravage the flock and where sometimes, the shepherd had to lay down his life for his sheep.

There is nothing “easy street” about that, I can tell you. But if we stopped and thought about this whole ‘abundant life’ thing for just a little while and thought, well, if I want an abundant life, what would be right up there … right up on the top of my list, numbers one, two and three, I think we might come up with the same list.

1. Righteousness – a right standing with God, finally; the enmity between us and God is gone. Finally, the threat of eternal judgement is gone. Finally, we are where we are meant to be – back in relationship and right standing with God. That is righteousness.

2. Peace – is there anyone here who doesn’t want peace on every side of their lives; the absence of strife?

3. Joy – a deep delight that springs out of our relationship with God; a joy that transcends the ups and downs of life – a deep joy that’s there 24/7.

But right now we are going to focus on the second one of these, peace! And again, remember, we are not talking here from a worldly perspective, we are taking a godly view. And that’s exactly what Jesus instructed His disciples to do when He gave them His peace. He was about to be crucified. The disciples knew that – they were in fear for their own lives as well. It was a scary, scary time. They had been following this amazing Jesus around for three and a half years – the miracles, the teaching, the crowds and now, all of a sudden, the dark cloud of death hung over their decision to follow Jesus. And Jesus says to them – He says, in John chapter 14, verse 27:

Peace I leave with you; my peace I give to you. I do not give to you as the world gives. Do not let your hearts be troubled; do not let them be afraid.

Do you see this “peace”, not from the world’s perspective; not the way the world gives it to you. He says, “Take My peace; My deep inner peace.” The security; the safety that comes from being one of Jesus disciples – the sort of peace that sheep have when they are safe in the protection of their one true shepherd – the shepherd who is prepared to lay his life down for them.

And the clear thing that Jesus is saying to them is, Look, My peace isn’t the same as the peace the world offers you. That’s why your heart shouldn’t be troubled; that’s why you don’t have to be afraid.

And as I have said previously, that promise of an abundant life – John chapter 10, verse 10, comes set in this story of a difficult, dangerous journey in the existence of a shepherd with his sheep. It comes set in the realities … the cold, hard reality of life and it’s for that reason that you and I need peace because life is not always what we want it to be. Without that sort of peace we can’t have an abundant life, can we?

As I look back on my decade and a half now of walking with Jesus, through thick and thin, through some great places and some places that look very much like that valley of the shadow of death, that the Psalmist talks about in Psalm 23. His peace is one of the things that I value most about my relationship with Jesus – a peace that lasts, through every situation because it’s His peace; it’s His way, not the world’s peace; the world’s way.

Paul, the Apostle, in Philippians chapter 4, writes about a peace that surpasses all understanding; the peace from God that guards our hearts and our minds in Christ Jesus. Can I tell you – I so relate to that because so often this peace from Jesus just doesn’t make sense? It completely defies logic and surpasses understanding because there are times when I should be afraid; I should be panicking; I should be running around like a chicken with my head cut off, but instead … instead I have a deep peace. Psalm 23, verse 4:

Even though I walk through the valley of the shadow of death, I will fear no evil, for you are with me. Your rod and your staff, they comfort me.

That’s the peace that Jesus brings! Friend, it is better … better than any bauble or any trinket that this world has to offer – this deep inner peace from God. A peace delivered into our very beings by the Holy Spirit, Himself. And it’s a peace that only comes when we first have a right standing with God, through Jesus. That’s why Paul, in his list of three things that the Kingdom of God is about, kicks it off with righteousness first, then peace because peace flows out of the relationship that we have with God, through Jesus.

And then … then, once we have the relationship with God and the peace that comes out of that, the next thing; the icing on the cake is joy – the joy of the Lord.

The Blessing of Joy

You ask people this question: “What do you want out of your life?” And ninety nine percent of them will answer, “Well, you know, I want to be happy.” And why not? After all who wants to be sad all the time? Who wants to live out their lives in darkness when the light of happiness beckons, just around the corner? But, you know, happiness isn’t always what life dishes up, is it? As much as we want to be happy all the time, it just doesn’t work out that way.

In fact, happiness can be illusive because it depends on our circumstances; things going on around us. I mean, we are not happy when we are sick or when someone is giving us a hard time, or when we are struggling financially or when we are having an argument or a fight. I mean, you can’t be happy at those times. So as much as it is something just about everyone aspires to, happiness is not all that it is cracked up to be. Happiness is linked to our circumstances and when we say we want to be happy all the time, what we are really saying is that we want all of our circumstances to be favourable – easy street, that’s happiness. Well, my friend, life isn’t like that. Mine isn’t and yours isn’t. We might have short times on easy street, but most of life isn’t like that.

And so, then we come back to looking at this promise that Jesus made about an abundant life and it’s easy to imagine it’s a sham; it’s an unrealistic promise – the sort that politicians make before an election, only to renege once we have voted for them. I’m not saying all politicians’ promises are like that, but you understand what I’m saying. In my country, at least, many promises are made during an election campaign, which never eventuate.

And so happiness is a bit like that – a mirage in a desert. It can be illusory. John chapter 10, verse 10:

The thief comes only to steal and to kill and to destroy. But I came … I came that you may have life and have it abundantly.

Surely, if I am going to have an abundant life just as Jesus promises here, surely I have to be happy, right? Well, in unpacking and understanding this promise so far today, we have been looking at how Paul, the Apostle, summed up what the Kingdom of God is about. People back then, when Jesus and later the disciples, were going around talking about the Kingdom of God, well, people kind of imagined that it was something physical, there was the Roman Empire – that was THE kingdom. But there had been other kingdoms before that so they were expecting Jesus to come, riding in on His shiny white steed, with His sword held high, leading a mighty army to boot the Romans out of Israel.

That pretty much is what the Kingdom of God kind of painted to them; the picture that they thought of but Jesus had a completely different take, as Jesus often does. Luke chapter 17 and verse 20 – have a listen to this:

Once Jesus was asked by the Pharisees, when the Kingdom of God was coming and he answered, “The Kingdom of God is not coming with things that can be observed nor will they say, “Look, here it is!” or “There it is!” for in fact, the Kingdom of God is among you.

So when it comes to Jesus coming to this earth in order that you could have a life and I could have a life, that we could live out abundantly, it makes sense to me not to look at from that human perspective, the way the Pharisees were, but from the perspective of God’s Kingdom.

And this is why we have been unpacking Paul’s nutshell of what the Kingdom of God is all about – Romans chapter 14, verse 17 – Paul writes:

For the Kingdom of God is not about food or drink but righteousness and peace and joy in the Holy Spirit.

Well, so far today on the programme we’ve looked at the first two of those: righteousness – a right standing with God, we live out in our relationship with Him and peace – the sort of peace that Jesus brings; the sort of peace that doesn’t make sense; that surpasses all human understanding.

But what about this third one; what about joy? You know what? I spent the first thirty six years of my life looking for happiness. I left no stone unturned in my quest for this happiness thing – wealth, a big house, expensive cars, marriage, children, status, career, fame, recognition, winning at everything I set my hand to – it was all about winning for me back then. Believe you me, I looked under every rock. I was persistent. And other than some fleeting experiences of happiness, I never found it.

Why? Because unbeknown to me, I wasn’t so much yearning for happiness, I was yearning for something much deeper; something more lasting and abiding. What I was after was “joy”. And joy is different to happiness, in that, it doesn’t rely on our circumstances. It doesn’t come from out there, joy comes from within, from among us, from in our midst. It’s a well inside us that bubbles up, no matter what is going on, on the outside.

I have experienced joy on some of the darkest days in my life. Now you can’t experience happiness at those times. To be happy, things out there have to be on the up and up – the sun has to be shining. But I have experienced great joy, right, smack bang in the middle of great pain. How? Why? Because it’s a joy that comes from God and that well never runs dry.

Let’s listen again to what the Apostle Paul wrote, that the Kingdom of God was all about – Romans chapter 14, verse 17:

For the Kingdom of God is neither food or drink, but righteousness and peace and joy in the Holy Spirit.

You see, the righteousness, peace and joy come when we are immersed in the Holy Spirit. They come from God through the Spirit, not from us. And Jesus describes how this works in John chapter 7, beginning at verse 37:

Jesus was standing there and he cried out, “Let anyone who is thirsty come to me and let the one who believes in me, drink. As the Scripture has said, ‘out of the believers heart will flow rivers of living water.’” Now he said this about the Spirit, which believers in him were to receive; for as yet there was no Spirit, because Jesus was not yet glorified.

The joy of the Lord, which comes from His Spirit within us, is like that. It bubbles up and then it flows out of the centre of who we are, out of our hearts, like rivers – not a tiny little stream, not even a modest or large river but rivers, a Nile and a Ganges and a Mississippi and a Rhine and an Amazon – rivers of living water.

The Holy Spirit, with His righteousness, peace and joy, flows up out of us like a … like a flood tide of blessing from rivers of living water, into the lives of other people when we yield our lives; when we turn them back and live them for God. That’s what the Kingdom of God is!

And do you know what this overflow sounds like to me? It sounds like life in all its abundance and that’s exactly what Jesus promised.

It’s not always that easy to picture what God’s blessing is actually like, especially when we’re in one of those difficult patches that we all seem to travel through from time to time. And yet, God has the most amazing blessings planned for us, here and now, tomorrow, the next day … in fact, for the rest of eternity.

 

The Blessing of Here and Now

I sometimes think that Jesus would have benefited from the services of a good Public Relations consultant – you know, a spin doctor to dress up some of the difficult messages He had to get across. Take this one for instance: Matthew chapter 16, verses 24 and 25:

Jesus told His disciples, “If any want to become my followers let them deny themselves, take up their cross and follow me. For those who want to save their life will lose it and those who lose their life for my sake, will find it.”

I mean, that picture of a cross is a brutal one. It’s a picture of being nailed to a cross and dying a gruesome death.

If any want to become my disciples then let them deny themselves, take up their cross and follow me.

I mean, “Give me a break! Who wants to follow someone like that? I want to be healthy, wealthy and wise. I want to live on easy street! Take up my cross?? You have to be kidding me.” Yes, Jesus could have used the services of a good P.R. consultant to get some spin on His message – to make it more palatable. No wonder it says in John’s Gospel that many turned away from Him. Have a listen: John chapter 6, beginning at verse 63:

It is the spirit that gives life; and the flesh is useless. The words that I have spoken to you are spirit and life. But among you there are some who do not believe.” For Jesus knew from the first who were the ones that would not believe, and who was the one that would betray him. And he said, “For this reason I have told you that no one comes to me unless it is granted by the Father.” Because of this many of his disciples turned back and no longer went about with him.

Yep, Jesus definitely needed a spin doctor. And you know something? I so often hear people speaking about Jesus – whether it’s a preacher preaching or a person telling me what Jesus is doing in their lives and what I hear is not about this gritty, authentic Jesus who was prepared to lose followers, in a world where the measure of a Rabbi’s success – a key performance indicator, if you will – was the number of followers or disciples he had.

But Jesus was prepared to lose followers because He wouldn’t play by the world’s rules. He never let them squeeze Him into their mould. You know, they were looking for a Messiah; a King like David; a powerful warrior to raise up an army and drive the Romans out of this, their Promised Land.

That’s what Israel was believing for, when Jesus came on the scene. After He miraculously fed the five thousand with five loaves and two fishes, the crowds wanted to grab Him and appoint Him King. Can you imagine that? He has been wandering around out there in the fields, speaking to and wooing the crowds, performing some amazing miracles, here he is – this obscure carpenter from Nazareth … Nazareth of all places; “Does anything good come from there?” And finally, Jesus hits the big time! He is pulling some serious crowds! Finally, they recognise how good He really is and they want to make Him King. Woo hoo!! So what does Jesus do? John chapter 6, verse 15:

When Jesus realised they were about to come and take him by force to make him King, he withdrew again to the mountain by himself.

He withdraws! “Jesus … Jesus, what’s the matter with You? You’ve made it – success at last. What are You doing?” He didn’t need just a spin doctor; He needed a couple of good strategic planning consultants, as well. And He continued His journey … His inexorable journey to that ugly, brutal cross, where He was nailed and left to suffocate, hanging by the nails through His hands and His feet. He tells us why He did it. He tells us in this outrageous promise, why He did that. Listen again with me – John chapter 10. Verse 10:

The thief comes only to steal, kill and destroy. I came that they may have life and have it abundantly.

He did this contrary to the thief, this thief who comes only to steal and kill and destroy. He did it that we may have life … real life and have it abundantly. Literally, it says in the original Greek language that sits aback of our English translation – “super-abundantly”.

Now, He wasn’t talking here just about eternal life. Sure, He came that we could have eternal life and that’s something we are going to be looking at later, but He is talking about our lives here and now. And in this passage He is painting a stark contrast between the imposter and the truth. Let’s listen to a bit more of what He has to say. John chapter 10, beginning at verse 1:

Truly, I tell you, anyone who does not enter the sheepfold by the gate but climbs in by another way is a thief and a bandit. The one who enters by the gate is the shepherd of the sheep. The gatekeeper opens the gate for him, and the sheep hear his voice. He calls his sheep by name and leads them out.

When he has brought out all his own, he goes ahead of them, and the sheep follow him because they know his voice. They will not follow a stranger, but they will run from him because they do not know the voice of strangers.” Jesus used this figure of speech with them, but they did not understand what he was saying to them.

So again Jesus said, “Truly, I tell you, I am the gate for the sheep. All who came before me are thieves and bandits; but the sheep did not listen to them. I am the gate. Whoever enters by me will be saved, and will come in and go out and find pasture.

The thief comes only to steal and kill and destroy. I came that they may have life, and have it abundantly. I am the good shepherd. The good shepherd lays down his life for the sheep. The hired hand, who is not the shepherd and does not own the sheep, sees the wolf coming and leaves the sheep and runs away—and the wolf snatches them and scatters them. The hired hand runs away because a hired hand does not care for the sheep.

I am the good shepherd. I know my own and my own know me, just as the Father knows me and I know the Father. And I lay down my life for the sheep.

Do you see the contrasts in this passage: the real shepherd and the impostor; the true shepherd and the stranger; the good shepherd and the hired hand; Jesus and the thief who comes only to steal and kill and destroy? One sharp contrast after another. The real thing is Jesus and the impostor is the devil – the thin hollow promises of this world. And it’s only the True Shepherd who brings abundant life and we know Him because He’s the One who is prepared to lay down His life for the sheep.

So we can bow down to the impostor, just as the devil said to Jesus when he dangled the kingdoms of this world under Jesus nose. Luke chapter 4, verses 6 and 7:

To you I will give their glory and all this authority; for it has been given over to me, and I give it to anyone I please. If you, then,” he said to Jesus, “will worship me, it will all be yours.

We can bow down to that, but the thief comes only to steal, kill and destroy. Or we can obtain this abundant life by living out this truth:

Jesus answered therefore, “It is written, worship the Lord your God and serve him alone.

That’s where the abundant life, that Jesus came to bring us, is to be found. The choice, however, the choice is ours and it’s a choice that has not just eternal consequences – it has those for sure and we are about to look at them after the break – but it has here and now consequences as well. Jesus was talking about a shepherd and his flock, about the protection and the peace and the safety that we can have in His flock, here and now.

Man, people are letting the devil plunder their lives, rob them of life, rob them of abundance, when all along, life in all its abundance is available here and now, through Jesus. And I ask myself, “Why would you do that? Why would you want to waste your life, dancing with the devil, into a Christ-less eternity, suffering all the pain of that deceptive dance along the way, when Jesus came to give us life and to give it to us in all its abundance? I mean, why would you want to do that?”

The Blessing of Then and There

Well, we had a look earlier at the blessing that God wants us to have, here and now. But the days of our lives tick by very quickly, don’t they? You wake up and it’s Monday morning and the whole week is ahead and before we know it, it’s Friday again, heading into another weekend. And whether you just prayed that prayer with me during the break, or whether giving your life to Jesus is something you did years ago, or whether it’s something you still haven’t done yet, our time here on this earth is running out with every tick of the clock.

It seems to me that the weeks are slipping by ever more quickly. You blink and they’re gone and before you know it, another year is gone and we are into the New Year, and pretty much, we’ll blink and this one will be gone too. It’s like a video of a merry-go-round and someone speeds it up and before you know it that little merry-go-round is spinning around at a million miles an hour, and one day “BANG” with little or no warning – it stops! This little merry-go-round, called my “life” and your “life” stops – dead!

Life on this earth will come to an end. I was listening to an interview on the radio the other day of a woman who woke up next to her husband because the radio alarm was going off in the morning and he hadn’t reached over to turn it off. Well, there was a reason for that – he died of a heart attack in the bed next to her in the middle of the night.

It makes you squirm because a lot of cultures, particular Western cultures, we are not so good at talking about death and coping with death, even though death is very much part of life, here on this earth. “What’s the matter with Berni today,” you might be thinking to yourself – “why is he going so morose on us?” Not really.

Over the last few weeks we have been talking about the promise that Jesus made to give us an abundant life. John chapter 10, verse 10:

The thief comes only to steal, kill and destroy. I came that they may have life and have it abundantly.

And when you look at it, that promise is a life and death promise, isn’t it? The thief; the enemy; the devil comes only to steal and kill and destroy … to steal and kill and destroy, but Jesus came that we might have life and have it abundantly. See the contrast? Death and life! It’s a contrast between an abundant life that Jesus wants to give us and the death the devil is hell-bent on delivering at our doorstep. Life and death.

We live our lives believing that they will go on forever – that we’ll never get sick and we’ll never die. Of course, the facts are, that unless Jesus returns first, you and I are going to die, there’s no denying that. But denying it is absolutely what we do, day to day. We sweep death under the carpet as though it’s never going to happen to us – always knowing deep inside that it will, but trying to ignore that inconvenient truth.

Life is for living, right? Who needs to talk about death and think about death? And so we try and squeeze as much out of life as we can, even if it’s not all that satisfying, in the vain hope that we will stave off the inevitable, death, as long as we can.

I used to be petrified of dying – absolutely petrified. I just couldn’t fathom that I would have to let go of this life here on earth one day, or at least, that it would let go of me. And the thought of what, if anything, lay on the other side of the grave was just horrid. Either there was nothing and I would lose everything with the last breath or there was a God and indeed a heaven and a hell. Man, I was in serious trouble in that department.

So I put my head down; I just concentrated on the here and now, living life, squeezing everything out of it that I could. And no, it wasn’t satisfying. A decade and a half ago, something happened to change all this and it happened without me noticing it. A decade and a half ago I gave my life to Jesus. Now I noticed that bit – but without me realising it my fear of death evaporated overnight.

I first realised it when I was flying in a plane to New Zealand. It was incredibly bumpy and rough flight and in the middle of this terrible landing in – wait for it – Christchurch, I all of a sudden I realised, I wasn’t gripping my seat anymore; I wasn’t afraid. I’d lost my fear of dying!

Have a listen to what the Apostle Paul writes on this subject – it comes from First Corinthians chapter 15, verses 51 to 58:

“Listen,” writes Paul, “I’ll tell you a mystery! We will not all die, but we will all be changed, in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we will be changed. For this perishable body must put on imperishability, and this mortal body must put on immortality.

When this perishable body puts on imperishability, and this mortal body puts on immortality, then the saying that is written will be fulfilled: “Death has been swallowed up in victory.” “Where, O death, is your victory? Where, O death, is your sting?” The sting of death is sin, and the power of sin is the law. But thanks be to God, who gives us the victory through our Lord Jesus Christ. Therefore, my beloved, be steadfast, immovable, always excelling in the work of the Lord, because you know that in the Lord your labour is not in vain.

There it is – eternal life! The one thing we had all hoped for, delivered by Jesus through His death on the cross and His resurrection. What could be more abundant than that? I mean, it’s great that we can have a rich and abundant life amidst all the trials of life here on earth. That’s what we have been chatting about these last few weeks on the programme. Fantastic!! But the abundance; the overflow, goes beyond the grave, for ever and ever and ever and ever! And that knowledge … that knowledge of an eternal life is supposed to make a difference; a huge difference to how we live our lives here and now.

Look at that last bit of that passage from First Corinthians 15 again: Therefore, because of what I have just told you about eternal life:

Therefore, my beloved, be steadfast, immovable, always excelling in the work of the Lord, because you know that in the Lord your labour is not in vain.

In other words, the knowledge of eternity is meant to impact our lives, here and now, because it changes everything. It gives us hope, it gives us resolve, because at the end of this life there is something worth having; something worth more than absolutely anything and everything that this world has to offer – a life eternal. And yet, we are all so busy – head down, pedalling hard – that we have completely lost sight of the finishing line. And that finishing line is something, not to be afraid of but to look forward to. That finishing line is the best thing that can ever happen to us. Listen again to Paul, the Apostle. Philippians chapter 1, verses 21 to 24:

“For to me,” writes Paul, “living is Christ and dying is gain. If I am to live in the flesh, that means fruitful labour for me and I do not know which I prefer. I am hard pressed between the two. My desire is to depart and be with Christ for that is far better but to remain in the flesh is more necessary for you.

You see this, Paul is not afraid of dying. Paul is torn between this life and an eternity with Christ. Not just does he have an eternal life foremost in his thinking, but he is literally torn between the two. Do you know what I think the Lord is saying to you and me as we are totally immersed in our respective here’s and now’s? He is saying, “Wake up, something much better is coming.” Again, Paul, Colossians chapter 3, beginning at verse 1. He says:

So if you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. Set your mind on the things that are above, not on the things that are on this earth, for you have died, and your life is hidden with Christ in God. When Christ who is your life is revealed, then you also will be revealed with him in glory.

Come on, wake up! Something much better is coming. Live life focused on eternity; with an eternal perspective because that is going to add a richness and an abundance and an anticipation that is better than anything this world has to offer. Come on, wake up!

 

Journey in My Shoes

Well, we have been talking about this abundant life in Jesus over these last weeks and we are almost at the end of that. And as I reflect on our journey together through God’s Word, it seems to me that, well, this life in all its abundance can be an illusory concept. Something in a sense that we are content to hear some joker on the radio talk about because it makes us feel good and something that we are content to agree with, that Jesus could do that and He probably does do this “abundant life” thing for other people, in their lives but something that for many, well, it’s never entered their minds, that this promise could possibly be for them.

The thief comes only to steal, kill and destroy. I came that they might have life and have it abundantly.

Friend, I’m here to tell you – He absolutely means it for you! We are so conditioned to chasing the things of this world, some of us, that we have lost sight of the things of God. I was definitely like that. For most of my life, reality for me was the wealth that I could accumulate on this earth. Reality for me was being happy, only it didn’t really. I would sweep death under the carpet because I was too scared to think about it. And so I could hear the promise of an abundant life but it never meant anything to me. I was like that rich man that Jesus talked about in this parable:

The land of the rich man produced abundantly and he thought to himself, “What shall I do for I have no place to store my crops?” And he said, “I’ll do this – I’ll pull down my barn, I’ll build bigger ones and there I’ll store my grain and my goods and I’ll say to my soul, “Soul, you have ample goods laid up for many years, relax, eat, drink, be merry.” But God said to him, “You fool! For this very night your life is being demanded of you and the things you have prepared, whose will they be?” So it is for those who store up treasures for themselves but are not rich towards God.

“The thief comes only to steal, kill and destroy” – The thief is a deceiver; a liar; he robs us of the rich abundant life that Jesus came to give us. He robs us of life itself. As each day goes by, I have been walking with Jesus for a decade and a half, to this point – as each day goes by, I discover more and more this reality that richness is something we get from God.

The blessings of righteousness, peace and joy are something that nobody in this world and nothing in this world have been able to offer me. And the more I get into God’s Word, the more I discover the reality of who He is through Jesus Christ, the more I let the Holy Spirit scrape the muck out of me that God calls sin, the more this life in all its abundance is the reality that I am living out with my life.

Oh and please don’t give me this cop-out, “Well, Berni, you are a preacher on the radio. Of course, the promise is meant for you.” Don’t give me that because when the Good Shepherd came to me, I was a sheep that was lost far more than most. I was a man full of pride and success on the one hand, but suffering through the deepest failures of life on the other. If you could have seen me back then, you would never have picked me for what I am doing now and you would never have thought that Jesus promise of life, in all its abundance could possibly have been for me. That’s the truth – it’s the cold, hard reality. And yet by God’s amazing … utterly and completely amazing grace, I can now tell you that I am like the man who found a treasure in a field.

The Kingdom of heaven is like a treasure hidden in a field which someone found and hid and then in his joy he goes and sells all that he has and buys that field.

My life – I’m completely sold out to Jesus. Not because I’m so great and clever guy but because the life He has given me is abundant. The life He has given me is exactly what Jesus promised – an abundant life!

Imagine – He gave it to me – imagine!!