Let’s face it – we all want to get the most out of life. We want to reap a harvest. And in fact that’s exactly what God wants for our lives too. He promises us an abundant harvest. And yet so often, life feels more like a drought than anything else.  In those times, we’re left asking ourselves … So, where’s my harvest?

Generational Sin

Well, welcome to Christianityworks again this week and we are starting a new series called, “Reaping God’s Harvest in My Life”. What is it that you want out of your life? Health, happiness, family, a job, career, a reasonable level of comfort, joy and peace, we want our kids to grow up and be happy, we want to have a happy fulfilling marriage, we want to have friends, we want to have balance, we want to have a good life, don’t we? We have different variations, we have different permutations; the things that you are going to enjoy in your life, well, maybe I won’t enjoy in mine and vice versa, because we are different people, we come from different backgrounds, in different circumstances and different outcomes will satisfy us.

But there are the basics aren’t there; the things that I spoke about before that we all want in our life? We want a life of significance, we want a life where we’re part of a family, we’re part of a group, we’ve got friends, we’ve got joy and peace. Those things are important to us and we expect to put in the effort and to reap the reward. We expect to reap some sort of harvest from all the hard work. What sort of harvest, is a different question, sometimes we get our expectations and our desires and our needs out of whack.

You know, I spent a lot of my time before I became a Christian, chasing money and success and career. All of those things are good things, but when we get them out of balance, when they become the main thing; when they dominate above all the other good things in life, well, then we can end up looking for the wrong things, striving for the wrong things, hurting other people to get there and we reap a harvest, that frankly, is the harvest of our own selfishness.

On the other hand, if we do good, if we get up every day and say, “Well, you know something, God, I know I’m not perfect, I know I am going to make some mistakes but my heart, Lord, my heart is to follow you today. My heart is just to do good things for other people and for myself.” Well, we get up and do that every day and we are going to reap, by and large, a good harvest.

Well, over these next four weeks, today and the following three weeks, we are going to take a balanced look at “reaping God’s harvest in our lives”. The problem is that most people can’t really describe what that harvest looks like; exactly what do we want?

Let’s just take a look at our own lives today. The bits where we don’t have a harvest, you know, normally look across our lives and there are some areas where we are getting a great harvest – the results are good, they’re satisfying, they’re fulfilling – but so often there are one or two areas in our lives and we look at them and we go, “Wow! You know, I’m not getting a harvest here, in fact, I’m nowhere near to getting a harvest and I’ve made such a mess of my life. I’m never going to reap God’s harvest in that area. Why would God ever even bother with me? No, God’s harvest isn’t for me. No! Harvest? No. it’s a drought, it‘s parched, it’s hopeless, it’s devastating. The dam is empty, the crops are dead.”

We can have such deeply entrenched patterns of behaviour that they rob us of the harvest. Sometimes we take on the weaknesses of our parents. We might have generational sin. A man, whose father was a gambler, may well end up being a gambler. A person, whose parent was alcoholic, could end up being an alcoholic. We take on the good traits and the bad traits of our parents and sometimes we look at our circumstances and we look at our failures and we think, “Aw, it can never work.”

We are going to look today at the story of Isaac in Genesis chapter 26. If you’ve got a Bible, grab it, open it. It’s right at the front of the Bible; the 26th chapter of the first book of the Bible and it’s a story about Isaac, the son of Abraham and what he did in the middle of such a drought, this is what it says:

Now there was a famine in the land, besides the former famine that had occurred in the days of Abraham. And Isaac went to Gerar, to King Abimelech of the Philistines. And God appeared to Isaac and said, “Look, don’t go on down to Egypt; settle in this land that I’ll show you. Stay here as an alien and I’ll be with you and I’ll bless you because to you and your descendants I’ll give these lands and I’ll fulfill the promise that I made to your father, Abraham. I’ll make your offspring as numerous as the stars of heaven and I’ll give your offspring all these lands and all the nations of the earth will gain blessing for themselves through your offspring, because Abraham obeyed my voice and kept my charge and my commandments, my statutes and my laws.

So Isaac settled in Gerar and when the men of the place asked him about his wife, he said, “She’s my sister,” because he was afraid to say, “She’s my wife,” thinking, “Well, she is so good looking, the man of the place might kill me because of Rebecca, because she is so good looking.” When Isaac had been there for a long time, King Abimelech of the Philistines looked out of his window and saw Isaac cuddling his wife Rebecca and Abimelech called Isaac in and said, “She’s your wife, isn’t she; why did you say that she is my sister?” and Isaac said to him, “Well, you know, I thought I might get killed because of her,” and Abimelech said, “What have you done to us? One of the people might easily have slept with you’re wife and you would have put guilt on us all.”

So Abimelech warned all the people, saying, “Who ever touches this man or his wife will be put to death.” Well, Isaac sowed some seed in the land and that same year, he reaped a hundred fold.

So here’s Isaac, he’s in a land that’s not his own; he wants to run off to Egypt because Egypt seems to be much more prosperous and God comes to him and says, “No, stay here, I’ve got a promise on your life and this is your land, stay here as an alien”. So Isaac makes the decision to stay. It can’t have been an easy decision; there was a drought, there was a famine and he stays in this land. But then he makes a huge blunder. He puts his wife out there and what a dangerous thing to do, this is something that his father, Abraham, did twice to his Mum. Unbelievable! Imagine, putting your wife out there, saying, “She’s my sister.” Someone else could have taken her and slept with her.

We man are supposed to protect our wives and he blows it, completely; he just repeats the generational sin of his father. He is in a land that’s got a drought that’s not his own, life is an absolute mess and then it says, “Isaac sowed seed in that land.” That’s amazing! We are going to look at what happened when Isaac sowed the seed.

Sow the Seed

We all want the most out of life, don’t we? And sometimes the odds are stacked against us. Like that story we were looking at – the story of Isaac. Here was Isaac in a land that wasn’t his own and his dad had made some serious mistakes and Isaac was just reliving those; that same pattern of generational sin that so often happens in our lives. We seem as though we can’t control it, so dad has made a mess of his life, in a sense, and the drought is causing a famine. There’s no harvest, there’s no … How can there possibly be a blessing for Isaac, yet God promised him a blessing? God appeared to him and said:

Look, don’t go down to Egypt, stay here; stay here as an alien and I’ll be with you and I’ll bless you because to you and your descendants, I will give these lands and I’ll fill it and you’ll be blessed.

When you look at that, you know you see God making a promise to bless you on the one hand and then you look at your own circumstances; the circumstances of where we live, our own failures and we think: there’s no harvest, there can never be a harvest. Isaac was in the middle of a drought and a famine. He deceived the King, he hung his wife out to dry, he made a big mistake. I don’t know what he was thinking, but he did something radical, in the middle of that mess. It says in Genesis 26, verse 12:

Isaac sowed seed in that land and in that same year he reaped a hundred fold.

Now farmers don’t sow seeds when there’s a drought. You know, when there’s a drought, they look and they wait for rains and they wait for rains, because if you just put seed in dry land and there’s a drought, not only won’t you get a crop but you’ve wasted all the money that you’ve spent on the seed. So we think about that – it was a radical thing. I don’t know how much the seed cost but in a famine, in a drought, you can bet your life it would have been really expensive. So here’s this reckless thing, where he just takes the seed which cost him a lot of money and he puts it in the ground.

The business risk, well, if you or I were doing it, would we have done it? Probably not; and the drought is so depressing. I mean, I have never been part of a farming community, but I know from what I’ve read and spoken to people who have lived in farming communities – when there’s a drought going on, it’s really depressing on the whole community and here it wasn’t just a drought, it was a famine. People were starving and Isaac was planning to go somewhere else; to run away – to Egypt.

It’s not unreasonable he wanted to run away from the drought, but God said, “No, I’ve got a plan for you here, stay in the famine, stay in the drought,” and sometimes God calls us to stay. The thing that Isaac got right is he obeyed God. That tug in his heart; that word from God – he’d made a key decision to stay – probably against his better judgement. Ok, great – he stays. I’ve got a promise – “I’ll bless you here”, says God and then what?

Well, he makes this huge blunder; he lies to the King about his wife and she could have been taken to bed by someone else, frankly. So you’ve got the drought, you’ve got “I want to run away”, you’ve got “God says stay”, you’ve got this blunder, probably because of what dad handed down to me. You reckon he was confused? He should have failed; he blew it but God had made him a promise. God had said, “Stay here and I will bless you.”

So Isaac – we see it in verse 12 – Isaac sowed his seed in the land. Takes a lot of faith to put seed in the ground when there’s a drought. Even if there wasn’t a drought, it’s still an act of faith. You know, a farmer puts seed in the ground, there could be locusts, there could be drought, there could be flood, there could be fire, there could be disease. It takes faith to put seed in the ground, especially in a drought, and even when you’ve blown it. So what happens? Isaac sows the seed in that land and in that same year he reaps a hundred fold – the Lord blessed him and he became rich – he prospered more and more until he became very wealthy. He had possessions of flocks and herds and a great household, so that the Philistines envied him.

Now the Philistines had stopped up and filled with the earth all the wells that his father’s servants had dug in the days of his father Abraham. And Abimelech said to Isaac, “Get away from us. You’ve just become too powerful for us.” So what happens? He takes one seed, he plants it in a drought and he gets a hundred back. He takes two seeds, he plants them in a drought, he gets two hundred back. He takes a hundred thousand seeds and plants them in a drought and he gets a hundred times a hundred thousand back. And you read the rest of that chapter, chapter 26 – God just kept blessing him – He blessed his socks off and his son Jacob as well.

Sometimes we think, “You know, I’m carrying sin around, I’m carrying this thing around, it might be sexual, it might be gambling, it might be any sort of other addiction and we know that it’s been handed down from our parents – it’s sad but true. And we think, “Oh, God can never bless me. I can never break this and I look around and I see this famine and this drought and things around me are going badly.” God’s promise is to bless us! God is a God of blessing. But the promise didn’t grow a harvest until Isaac planted the seed during the drought.

Let me say that again. The promise didn’t grow a harvest until Isaac planted the seed during the drought. So what’s in that for us? Maybe you are looking around at a situation of drought and famine and failure and sin? What’s in this story for us?

What’s in it for Us?

Well, we have been looking at this story of young Isaac, who was living in a drought and a famine and he made a mess of his own circumstances and he should have had failure written all over him. He wanted to run away from it all and now God says, “stay”. Someone today is listening, maybe it’s you, and today you want to run away from your circumstances and every now and then God does call us onto something new. Every now and then God says, “It’s time to leave this church and go to another; it’s time to sell this house and move on to another but most of the time God wants us to bloom where He has planted us. If God is calling you to go – go! But if He is telling you to stay – stay!

And if your “go” is maybe leaving your wife or your husband or your children, let me tell you, God is not calling you to do that. There are some very extreme circumstances and I say this with all compassion because I have traveled the road of divorce; that’s where I came to meet Christ. There are some very extreme circumstances of violence and abuse and God’s plan isn’t for us to be in those – I’m not talking about those. But so often we replace the ‘until death us do part’ with ‘until something better comes along.’ And we think, “Oh, well maybe God means for me to move on?” No, God does not! God wants us, most of the time, to stay where we are and to be a blessing to those people around us.

And so, here we saw Isaac stayed where God wanted him, even though there was a drought; even though he went on to make a huge blunder with his wife. And there are so many circumstances in our marriages, in our jobs, in our church or in anything, where we would look at them through human eyes and we think, “They’re never going to change – this is never going to get better,” but we see things in the natural but God’s not natural – God is supernatural and supernatural literally means “above natural”. He is so far beyond natural and He sees – He sees our circumstances, not from the natural perspective, not from the human perspective but from God’s perspective; from the supernatural perspective.

And God is a God of the harvest; God is a God of blessing and sometimes we have to do what Isaac did and stay in that place even through there’s a drought and a famine and stay in that place even though we go on to make mistakes, and just plant some seed. One that is absolutely, one hundred percent for certain – if we do it God’s way, whether it’s to stay or to go – if we follow God’s call, we will make boo-boos along the way, you know, we will make some mistakes but God honours those who honour Him. If God says, “I know you’ve got a famine in your land. I know your circumstances are just rotten and awful, but I want you to stay there, amidst that drought and famine and if we stay we honour God. God sees that, God honours what’s in our hearts and He forgives what we do with our hands.

God is a good God. Ok, so we stay, we do it God’s way, then what? Then we plant seed in the drought, in the face of our own failure. Boy, is that counter intuitive or what? We want to give up by now but God says, “Plant seed.” Seed? What is seed like? Well, maybe you’re in a job; in your work situation and you just hate your boss. I know that’s a strong word but some people do. The boss is so oppressive, so unfair; promoting other people around you, victimising you and all we want to do is run away and God says, “No, actually, I’d like you to stay here. This is where I’ve planted you.”

How can we plant good seed? Well, we can excel, we can say, “You know, I’m going to work hard anyway; I’m going to bless that person anyway. I’m going to do so well at this job, in the face of what this boss is doing to me, people are going to sit up and notice.” We can sow good seed into bad situations. Or in a marriage; maybe your husband or your wife is driving you nuts. There’s pain and there’s tears and there’s anguish and we can say, “Well, I’m just going to ditch them,” but God’s calling us to say, “No, stay here and sow good seed.” We can try and run away or we can stay and sow good seed.

We can be the best husband or the best wife that we can possibly be. We can choose to bless and to honour and to love our husbands and wives. We can just be such wonderful people amidst the most difficult circumstances. Sowing seed is always a step of faith because we can’t see the harvest when we sow the seed. Maybe your finances are a mess – your credit cards are up to the limit, the overdraft is up to the limit – and we just hear God saying, “Just stay there and become a good steward; cut back and become a good steward; cut back, manage your finances, give to the poor,” and I bet you that God will ask you to sow.

Now sometimes when our finances are bad and we just think we have to save it all and we just have to stockpile it all and pay the debt off but I’ve seen it happen, time and time again – when God deals with our finances – one of the first things He does is calls us to give off the top, to Him; to the poor.

It’s about sowing seed and seed is a scary thing to sow because we can’t see the harvest and we have to pay for the seed to sow it, before the harvest comes along – it is a step of faith. God is calling us to listen to Him; to obey Him, to take risks that He calls us to take, which aren’t really risks but they look like risks, in faith. Isaac sowed seed and reaped a hundred fold. That’s a lot! He couldn’t control the weather. You and I can’t control the outcomes, all we can do is to stay in the place that God’s calling us to and sow the seed and it’s God that gives the increase, it’s God that brought the rains, it’s God that blessed Isaac’s step of obedience and faith.

In our ministry – you know, in this ministry of Christianityworks – when we started taking programs to air, we had to sow seed. We had to start recording and producing programs before even one station had said, “Yes, we’ll take the programs.” We had to spend money that, I’ll tell you, we didn’t have a lot of it, but we knew God was calling us to this. We knew that this venture was God’s venture and God has blessed it so wonderfully and blessed so many lives through it but if we hadn’t sown the seed, the harvest wouldn’t have come. God gives the increase; it’s His harvest. It might be our drought and our famine and our failure and our fear, but it is God’s opportunity to be God and God’s promise is to bless us. God doesn’t just say, “Go out there on your own and do it,” God says, “Here’s where I want you to do it and this is the sort of seed I want you to sow.”

God is so personal. You know, when I pray and I ask Him, “Lord, what seed can I sow into this relationship?” Bang! He always, straightaway says, “Do this or do that,” and sometimes it doesn’t make sense but we sow the seed and God blesses us. You see, it’s in the middle of the drought that God wants to sow the seed, and the harvest is His. God is the God of the harvest. Is that scary to you? It is to me and I think it should be some days because faith … we don’t need faith if it’s easy but the harvest that comes from faith, the blessing that comes from faith, the enormous, hundredfold increase that comes when we sow the seed that God calls us to, in the drought that God calls us to, well, that’s an awesome blessing and it’s God’s blessing. That’s God’s plan!

Everybody wants to reap a harvest in life. You do, I do. But sometimes, our lives feel a whole bunch more like a drought than a harvest. So exactly what is my drought about? What exactly is your drought about? Why is God letting this, this drought happen, to you and to me?

Another Drought

This week on Christianityworks we are continuing with the series called, “Reaping God’s Harvest in My Life.” We all want to reap a harvest but sometimes, well, sometimes life is a bit more about drought than it is about harvest. Why is that? What’s going on when we are going through a drought? Maybe you’re going through a drought; a dry time; a difficult time, a time where things aren’t just going the way you’d like them to go and when that’s happening, it’s dry and there’s no rain and in a lot of countries there are famines when there are droughts. And when there’s a drought on, what everybody is hanging out for is what?

Well, of course we’re all waiting for rain when there’s a drought because we know to have a harvest we need rain. It’s a very simple cycle – you buy some seed, you plant it, you wait for the rain, the rain comes and then the seed grows into a harvest and then we send out the workers into the field and we gather a harvest. No rain, no harvest! That’s right isn’t it?

Well, let’s see. Let’s have a look. Last week we looked at Isaac’s experience when – if you have a Bible, you can go back and look at it in Genesis chapter 26 – he went and did some silly things but then he went and sowed some seed in the middle of drought and we’re told that his harvest, he reaped one hundredfold. So he planted one seed and for every one seed he planted, he reaped one hundred seeds.

Today we are going to look at another drought. If you have a Bible, grab it. We are going to go to First Kings chapter 16. This is a time when Elijah, the Tishbite, got involved in a drought because one of the Kings of Israel was doing some silly things. If you have a look in First Kings chapter 16 verse 29, it says this:

In the thirty eighth year of King Asa, of Judah, Ahab the son of Omri began to reign over Israel. Ahab, son of Omri, reigned over Israel in Samaria twenty two years. Ahab, son of Omri did evil in the sight of the Lord, more than all who went before him.

Now remember, in the history of Israel, by this time they were in the Promised Land, but the twelve tribes of Israel had split. The ten tribes to the north were referred to as Israel and the two tribes to the south, Judah and Benjamin, were referred to as Judah. That’s why we have two Kings that the writer is here talking about.

We’re talking about Ahab who reigned over Israel, that’s the ten tribes to the north and this guy was a bad dude. He was just not one of the good Kings; he did some terribly bad things and so God decided to deal with him by sending a drought. And this is where we see Elijah come, in the beginning of chapter 17 of First Kings and this is what happens.

Now Elijah, the Tishbite, of Tishbe, in Gilead, said to Ahab, “As the Lord the God of Israel lives, before whom I stand, there shall be neither dew nor rain these years, except by my word. The Word of the Lord came to him saying: “Go from here and turn eastward and hide yourself in the Wadi of Cherith which is east of the Jordon. So Ahab did bad things; he married Jezebel, he worshipped another god called Baal and so God’s response was to send God’s man, Elijah, a prophet, to say to the King: “Listen, I am going to send a drought, not only on you but on your whole country.”

Now what’s going on here? God is a God of grace but He is also a God of great wisdom. God’s blessing rains down on us when we are living in His will, when we are living obedient to Him, when we’re living in a relationship with Him. He is like any dad, Dad wants to bless His kids but when we rebel, as the King did here, as Ahab clearly rebelled by worshipping other gods.

What does God do? Does God throw a tantrum? I mean, is that what God is doing here? No, no! God is being like any father and saying, “Well, if you are going to rebel against me, my heart is to bring you back.” There are consequences to your rebelling, so when we rebel, as Ahab did, against God, God turns the blessing off sometimes. The blessings stop raining down from heaven. If you’re a parent who’s brought up a teenager, you know that you want to bless them. Don’t you? I do!

I have a wonderful daughter and I love to bless her but when they rebel; when they turn against us, when they do things that we say “you shouldn’t do” because we know that there’ll be consequences, well, sometimes we have to withdraw some of the blessings. Why? To be mean? No! To help them to grow; to help them to lift up, to help them to learn that there are consequences to rebellion. And it’s the same deal with God, the original Father, sometimes, sometimes our drought is about that very thing.

What about your drought? What is your drought about? What droughts have you got in your life at the moment – in relationships or maybe they’re in a financial area of your life or maybe in an emotional area of your life? Stop and think for a minute and say, “Where are the areas in my life that I would say – well, I’m not really reaping a harvest there? That part of my life is going through a drought.” Ok then, is there anything that you are doing or not doing in those areas that might have caused God to be a good Dad and stop raining down His blessings on that part of your life? Is God trying to get your attention?

We are not doing a guilt trip here. We’re not saying, “Well, you know, if I don’t do everything a hundred percent perfectly, God’s going to come a whack me over the head with a big stick.” No! God’s Dad! Jesus referred to Him as ‘Abba‘, Dad. God is a loving Father so we are not doing a guilt trip number. Ok? This is a realistic assessment of our lives and I want to ask you, “Is God speaking to you today and saying, “There is something that you need to turn away from?”

Maybe you’ve got some financial issues and I would ask you, “What does your giving life look like? How much are you giving to God‘s work? How much are you giving to the poor because so often, when we stop giving our very best; giving the top of what we earn to God’s work, all of a sudden our finances turn to a mess because God’s plan is to use God’s people to fund God’s work and when we stop giving to God‘s work, then God says, “Well, you know, your life’s out of balance,” and all of a sudden we seem to be having a financial drought. Sometimes we’re having relationship problems or maybe a problem in a marriage and maybe God’s saying, “Well, what’s your relationship with me looking like? How come we’re not spending any time together at the moment?

What drought are you walking through right now? And let me ask you: exactly what is your drought about? I think it’s a good question. Not every drought; not every difficult patch; not every wilderness experience that we have in our lives, is because we have made some mistakes. Sometimes it just happens. Sometimes other people do things and things are just happening and it’s the way life is, but I gotta tell you, sometimes we are doing things that rebel against God like Ahab and God allows drought to come into our lives. The question is what can we do about it? We are going to look now at how Elijah went to be with a neurotic, suicidal widow and we will see exactly what God did.

The Suicidal Widow

We are talking this week about reaping God‘s harvest in my life, in your life and sometimes we go through a period of drought in our lives and it’s Dad’s way of getting our attention. God’s way of saying, “Look, there’s something in your life that’s not quite right.” That’s why we need to ask, when we are going through a time of drought, “What is my drought about?” But in a drought, we can spend our whole time hanging out for the drought to break and the drought breaks when? When the rain comes! We have seeds, we plant the seeds and we know we will need rain before the harvest will come.

We can be so busy moaning and groaning about the fact that there’s no rain, that there’s a drought but we miss the whole point of the journey that God has got us on. Elijah was God’s man, he didn’t do anything wrong. He was God’s man in the middle of this drought and he had to get some food and He did provide for him when he went down to that Wadi at Cherith which was east of the Jordon. God said, “You will drink from the Wadi and I’ll command the ravens to feed you,” and that’s exactly what happened, but eventually the water ran out, even in the Wadi and God said, “Well, you know, Elijah’s my man, I am going to provide for him,” and he also had a plan to provide for a woman, a widow.

Let’s have a quick read of what exactly happened. This is coming from First Kings chapter 17, beginning at verse 8:

The Word of the Lord came to Elijah and God said to him: “God now to Zarephath, which belongs to Sidon and live there for I have commanded a widow there to feed you.” He’s thinking, “Yes, yes! God has given the food to this widow and she’s going to feed me and it’s going to be fantastic.”

So he goes down there. He sets out to Zarephath and when he came to the gate of the town, a widow was there, gathering sticks and he called her and said: “Bring me a little water in the vessel so that I might drink.” As she was gong to bring it, he called to her and said: “And bring me a morsel of bread in your hand,” but she said: “As the Lord, your God lives, I have nothing baked only a handful of meal in a jar and a little oil in a jug. I’m now gathering a couple of sticks so that I can go home and prepare it for myself and my son that we may eat it and die.”

Aw, fabulous! Elijah goes all this way down to this Zarephath place and he thinks God’s going to provide for him and God gives him an neurotic, suicidal widow, who’s about to have her last meal and die. Aw, fabulous, thank you, God!

But Elijah says to her: “Do not be afraid. Go and do as I have said, but first make me a little cake of it and bring it to me and afterwards make something for yourself and your son, for thus says the Lord God of Israel: “The jar of meal will not be emptied and the jug of oil will not fail until the day that the Lord sends rain of this earth.” She went and did as Elijah said so that she, as well as he and her household ate for many days.

The jar of meal was not emptied neither did the jug of oil fail, according to the Word of the Lord, that He spoke through Elijah.” This is God’s amazing provision. If drought was God’s way of getting our attention to bring us home, doesn’t it follow that He’ll sustain us during the drought? If we die in the middle of the drought, it’s punishment. If we survive and we learn and we change, that is grace. That is God’s blessing from the God of grace.

Elijah was a prophet but the drought still affected him and he goes down there and he goes to this widow and he demands something amazing of this widow. He says to her, “Look I know you’ve got almost nothing left. I know you’re about to die and your son is about to die, but first, from the little bit that you have left, cook me something to eat and I promise you that God’s blessing will chase you down and your food will not run out until the day that the rain comes on this land.”

Can you imagine if you were that widow or I was that widow and this man says, “Gimme, gimme! Gimme what you’ve got,” and the widow has a choice, either to withhold it – and we now know from this story, if she had withheld from the man of God – she and her son would have died because they would have run out of food. Or she had the choice to give and take a “faith risk”. She was sowing seed in drought and she chose to give to Elijah.

Question: what’s the point of the widow’s story? Why is it included? Because if you look at the few chapters around the particular chapter in First Kings, there’s a big macro level story going on. There’s a King who had sinned, a land full of famine and drought and just after this – we’re not going to have time to go there – there’s a big picture story where Elijah has a showdown with the prophets of Baal.

All this big stuff going on here and we think this macro level is important but at the micro level God tells us here about this widow with no name who is dying, who in faith plants seeds and takes risks and experiences God’s blessing. And what God’s saying is that the little story is as important as the big story.

Here’s a guarantee – in the midst of your drought; in the midst of my drought, the Word of God will reach out to us, somehow in some little way and there might be some much bigger things going on as there were here but God will come along and say, “Plant a seed here and now.” A faint whisper, a prophet, the Holy Spirit stirring in our hearts, “Plant seed here and now,” and you know what I’ve noticed? – often we have a problem; an area in our life where there’s drought and God says, “Plant a seed, not in there, not is that field, plant a seed way over here in another field,” and we think, “Hang on a minute, God, these two things have got nothing to do with each other. I need to plant into my field, I need to feed my need,” and God say, “No, don’t feed your need, plant my seed.” That’s really important – “Don’t feed your need, plant my seed.“ The widow could have feed herself and her son first and God said, “No, feed my prophet first.”

“God, why do you want me to plant over there, my problem’s over here? Why, this is crazy, this doesn’t make sense? Why?”

The Lord’s Rains

Well, we are looking at reaping God’s harvest in our lives and we’ve been looking at the story of Elijah and the widow and this drought and in the middle of this drought, when she had nothing left, God called the widow to sow the very, very little bit of food she had in her hand and give it to the prophet.

Now she had a choice – she could have kept it. She could have said, “No, I need to feed my need,” but through Elijah, God said, “Don’t feed your need, plant my seed over here, where I tell you.” And so the widow gave Elijah food. She sowed into his belly not her own belly and we saw as we read that story before, that God made sure that she was provided for. That none of her food ran out. Why is that? Why did God say, “Plant your seed over here – not in your need, not is your field – not where you want, do it the way I want you to?”

Well, I think what’s going on here is that God says, “Put me first.” We want to sow into our belly and that’s not God’s plan. This little story of this widow – we don’t know her name – and Elijah is God’s story. It’s God’s story of grace. It’s a fabulous, wonderful miracle that she steps out in faith with her last little bit of food and she ends up with an endless supply of food to carry her through the famine. Isn’t that a great story? God does that! When we honour Him, when we put Him first, He blesses us and she must have thought, “Fabulous, everything is going to be wonderful from here on in and then “Bang”!

If you have a look at chapter 17, beginning at verse 17, we see that all of a sudden her son dies.

After this, the son of the woman, the mistress of the house, became ill. His illness was so severe that there was no breath left in him and she then said to Elijah: “What have you got against me O man of God? You have come to me to bring my sin to remembrance and to cause the death of my son.” But he said to her: “Give me your son,” and he took him from her bosom, carried him up into the upper chamber, where he was lodging and laid him on his own bed.

He cried out the Lord: “Lord my God, have you brought calamity even upon the widow with whom I am staying, by killing her son?” Then Elijah stretched himself upon the child three times and cried out to the Lord: “Lord my God let this child’s life come into him,” and the Lord listened to the voice of Elijah and the life of the child came into him again and revived and Elijah took the child, brought him down from the upper chamber into the house and gave him to his mother and then Elijah said: “See, your son is alive,” so the woman said to Elijah: “Now I know that you are a man of God and that the Word of the Lord in your mouth, is truth.

Isn’t it amazing how  we are going through a drought and God does some miracles along the way and we think, “Fabulous, we’re on easy street and all of a sudden “whack”! It’s like three steps forward, five steps back.

It happens sometimes. It’s often the way – miracle, calamity, another miracle. Why? Well, have a look at what it says in verse 24.

Now I know that you’re a man of God and that the Word of the Lord, in your mouth, is truth.

The reason God lets this happen is so that we learn faith and so that we learn that God will provide; that God will come through. There’s so much more in this story that we can’t go through in the next chapter, chapter 18 – we don’t have time for that but there’s God’s powerful showdown between Elijah and the prophets of Baal on Mount Carmel. I really encourage you to read it in chapter 18.

But eventually, eventually, the drought comes to an end. This is what happens. Picking it up in chapter 18, verse 41:

Elijah said to King Ahab: “Go up and eat and drink for there is the sound of rushing rain.” So Ahab when up to eat and drink and Elijah went up to the top of Carmel, there he bowed himself down upon the earth and put his face between his knees and he said to his servant, “Go up now and look forward to the sea.” And the servant went up and looked and he said, “There is nothing.”

Then he said go again seven times and at the seventh time the servant said: “Look, a little cloud no bigger than a persons hand is rising up out of the sea,” and then he said: “Go say to King Ahab, “Harness your chariot and go down before the rain stops you.” In a little while the heavens grew black with clouds and wind and there was a heavy rain and Ahab rode off and went to Jezreel. But the hand of the Lord was with Elijah and he girded up his loins and ran in front of Ahab, to the entrance of Jezreel.

There’s a drought. There’s been a drought for three years. Nothing’s been happening and all of a sudden, it’s time for the drought to come to an end and this man, Elijah, speaks the Word of God and says, “There’s going to be rushing rain, there’s going to be a flood, get home before it happens.” He spoke those words before even one cloud appeared, because he serves the God who calls things that aren’t as though they are.

What about your drought – your relationship drought or financial drought or health drought or whatever it is – we are walking through life and we are travelling along and we have this sense that – “nothing is really going right for me” – and the Holy Spirit comes along and says, “Plant a seed in another field.” He whispers that into our hearts and we do that and we just decide to be obedient to God and we plant that seed and maybe there’s some other big spiritual battle going on, we don’t really understand and we think, “Well, God’s got to worry about that because I’ve got to let Him fight that, I can’t deal with that.” And one day in your heart, one day in your Spirit, you’ll sense that the drought is about to break.

Why? Because you’ve figured out what your drought was about and in your heart you see that little cloud; you see a cloud no bigger than a persons hand is rising out of the sea and in your heart you can rejoice.

Before the rains even come, we know. We pray in faith; we give thanks because God takes us through the drought and like that widow, He calls us to plant a seed, to take a risk, to take a step of faith because in the middle of the drought God wants to change us because in the middle of the drought, God wants to grow us because right in the middle of the drought God wants to bless us. And so we experience His blessing in the drought and there are ups and downs and there are days we want to cry and days we want to laugh, but one day the drought finishes.

One day when we’ve figured out what God is doing and we bend our will towards His and we obey Him and we plant a seed in another field. When we finally figure out we have to stop feeding our need and start planting God’s seed, then God says,“He’s learnt what I wanted him to learn; she’s learned what I wanted her to learn.” And then it’s time for the drought to break.

It’ll take time. Droughts always take time and when we’re in the middle of the drought it’s never a lot of fun. But when the rain comes, it’s God’s rain. When the blessing comes, it’s God’s blessing. See if we had planted the seed in our own field, we’d be able to say, “I did it!” but when we take this seed, this Spiritual faith decision that God is calling us to – whatever it is – maybe it’s forgiving someone, maybe it’s giving money to some ministry, maybe … whatever God calls us to do.

When we plant His seed, in the field of His choosing and the blessing comes and the rain comes and He changed our heart along the way, we know that it’s the Lord’s rain, we know it’s the Lord’s blessing and we know it’s His flood-tide, and that’s so much greater and better and sweeter than you or I could ever do. So let me ask you – what exactly is your drought about?

When you think about it, sowing seed and then reaping a harvest is all about multiplication. You sow one seed, you reap a hundred. But the extent, the quantum of the multiplication factor, has an awful lot to do with the way that we sow the seed in the first place.

Lord of the Harvest

Over the last few weeks we have been working our way through a series called, “Reaping God’s Harvest in My Life”. A couple of weeks ago we looked at how Isaac sowed seed in the middle of a drought and reaped a harvest. And again last week we looked at figuring out exactly what the drought is about because sometimes we go through seasons of drought; seasons where we’re not experiencing God’s blessing the way we should be and we think, “God what’s going on? Why am I going through this? And sometimes Dad is trying to get our attention.

Sometimes God knows there’s something wrong in our lives; we’ve rebelled in this area, maybe with our finances or maybe we’re living in un-forgiveness or maybe we are living in some sort of rebellion. Maybe we are not spending the time with God that we need to be and God thinks, “I love my child so much, it’s time to get his attention; it’s time to get her attention,” and so we start going through this drought thing and … “God, what’s going on?” And we need to figure out what that drought is about.

Those seasons of drought are very important times because there’s power in sowing seeds of faith during the drought. The power comes from the faith that we place in God and His desire to bless us. So if you’ve missed those couple of programs, you can actually purchase this series on CD, because it’s one of those teaching series that I believe all need to experience so that we know what it is to live with the Lord of the harvest; so we know what it is to reap God’s harvest in my life.

This week we are going to take a closer look at two things. The first one is – what exactly is God’s harvest? I mean, how do we know when we are in harvest time? What does God’s harvest look like? Good question! And the second one is the importance of not only sowing seeds of faith but looking at how we sow those seeds. I’m really excited about being together today because when we speak about God’s harvest, we’re talking about His grace and His power and I hope you’re excited too, so stick with me over the next twenty minutes or so.

Jesus called God “The Lord of the Harvest” and the notion of sowing and reaping, is one of those consistent principles that we find right through the Scriptures; Old Testament and New Testament – it’s a pretty straightforward proposition.

You buy some seed, you put it in the ground, you wait for the rain and the sun and it grows into a plant that gives you more seeds. You don’t sow, you don’t reap the harvest! The question is: is it worth sowing in the first place? I mean, why should we bother? Going out and buying seed – it costs money. Sowing seed in the ground is hard work. You know, it’s not always convenient to sow seeds. When God says to us: “Go and forgive that person,” it’s not always convenient. We don’t always want to do it. Invariably, when God says: “Sow seed”, it involves some form of sacrifice. It involves something that we really don’t want to do.

And so it’s not unreasonable to say, “Well, do I really want to sow seed? Maybe this drought thing isn’t so bad. Maybe I can just survive it on my own. Cor … sowing seed, taking a risk, spending money, spending emotional energy and then God has this crazy idea, instead of feeding my need, He wants me to plant His seed somewhere else. Oh, I don’t know.” So when we are making a decision as to whether we should plant this seed; whether we should experience seed time and harvest, we have to weigh these things up. On the one hand we look at the cost of the seed, the effort of sowing, the risk of loss and on the other hand, we look at the value of the harvest. We balance those two things and we think: is it worth it?

So what does God’s harvest look like? Is God’s harvest about money and a big house and a nice car? We all have physical needs – there’s not doubt – and you may be listening; you may be someone who has really acute, physical needs. This program goes all over the world. This program is listened to by wealthy people and people who don’t have enough food to eat. God is in those physical things. God wants to meet our needs but we all know that when the physical provision – the food, the shelter, the security, the money – when it gets to a certain level, to meet our need, after that all the other luxuries, all the other things are lovely and nice and they’re wonderful icing on the cake, but they’re not the things that ultimately satisfy us. They’re not the things that fill us up.

So what does God’s harvest look like? Well, Paul, the Apostle, in Romans chapter 14, verse 17, he wrote this; he said, “The Kingdom of God is not about food or drink but righteousness and peace and joy in the Holy Spirit.” Now remember, Jesus taught that we should ask God for our daily bread. God is into our physical needs, but what Paul is saying here is: Beyond all of that, come on, let’s get it straight – the Kingdom of God, the reign of God in our lives, is not ultimately about physical things. It’s not ultimately about food or drink, even though God’s heart is to provide for us and God does provide for us. The main game,” says Paul “is righteousness and peace and joy in the Holy Spirit.”

Righteousness is that sense of completion and goodness that we have when we know, we know, we know that what Jesus did for us on the cross has made us whole, has given us forgiveness, has given us a clean slate and when we live out that goodness and that righteousness as God’s Word calls us, we experience a peace and a joy in the Holy Spirit that words can’t, can’t describe. I mean, peace – who doesn‘t want that? Who doesn’t want the deep, powerful, wonderful peace; the peace of knowing no matter what happens in life, I’m going to be ok? Who doesn’t want that? Who doesn’t want joy; the free gift that God puts in our hearts, through the Holy Spirit? Now that’s a harvest! Righteousness and peace and joy in the Holy Spirit.

If we were all reaping that sort of harvest in every part of our lives, the rest wouldn’t matter, would it? Let me ask you: righteousness, peace and joy in the Holy Spirit – is your harvest abundant in those areas? Are you full, overflowing type of harvest or do you want to come up higher in the harvest? Do you want more righteousness; do you want more peace; do you want more joy; do you want to experience God’s goodness more and more? I know that I want that!

In a sense, I can’t have more righteousness than I already have because it’s all done for me on the cross. I’m free – I’ve got eternal life but, we want to live that out too, don’t we? We want to see our lives change to be like that; to experience the peace. So, food and drink; the physical stuff is fine but that’s not really the main game. Its righteousness and peace and joy in the Holy Spirit – that’s life. How do we get that? How do we experience that?

Give and It Will be Given

Well, we are talking today about reaping God’s harvest and we saw before, that the main game in the Kingdom of God is not food and drink; it’s not physical things, even though God wants to provide for us, its righteousness, peace and joy in the Holy Spirit. Oh, fabulous; now that is a harvest worth having! The question is, exactly how do we sow in order to reap that sort of a harvest – of righteousness and peace and joy in the Holy Spirit? It’s a good question and it’s a question that Jesus answered directly.

If you have a Bible, open it at Luke chapter 6, verses 37 and 38. Let’s have a read. This is what Jesus said. He said:

Do not judge and you will not be judged. Do not condemn and you will not be condemned. Forgive and you will be forgiven. Give and it will be given to you, a good measure, pressed down, shaken together, running over, will be put into your lap, for the measure with which you give, will be the measure with which you get back.

Now, often you hear the second verse; the bit about “the good measure, pressed down, shaken together, running over, will be put into your lap”, you hear that in terms of God’s financial blessing. I’ve often heard it used that way. Now, do I believe God blesses a giver? Absolutely, yes I do! And we’ll look at that later in this program. But that’s not what Jesus is talking about here.

He’s talking about three things – He says, “Do not judge and you will not be judged, don’t condemn and you won’t be condemned, forgive and you will be forgiven. Give like this and it will be given to you, a good measure, pressed down, shaken together, running over will be put into your lap. With whatever measure you give that’s the measure with which you will receive.” Judgment, condemnation and forgiveness – if we give these in the right way then we’ll get back in the same way. Isn’t it interesting?

He’s talking about some really interesting concepts here – judgement, well that’s criticism and bitterness. That’s when I judge you and I demand recompense because you have wronged me. I judge you because you’ve got some weakness and I think, “You just have to fix this, you owe me buddy.” You know, I need my pound of flesh from you – that’s judgement and when I judge you it hurts and when you judge me, it hurts.

Question: do you like being around judgmental people? Are they your first choice to be close friends? Well, obviously not, but we all love to judge and what we do is we focus on people’s failings and ignore all their good points. That’s what judgement is and Jesus said: “Do not judge and you will not be judged.” How is it, that we stop judging?

Well, the only way I figured out is to let people’s weaknesses and failures wash by me; go right through to the keeper. It doesn’t mean that I’m not aware of the strengths and weaknesses of people, but instead of getting all tied up in knots about someone’s weaknesses and getting all tied up in knots about their failings and getting all tied up in knots about things that are never going to change – because that’s the way they are – we can compensate for those weaknesses. We can lift them up; we can bless them, right?

Now that is hard sometimes, it is really, really hard but we’ve got to stop judging. You want righteousness and peace and joy in the Holy Spirit? Well, righteousness and peace and joy don’t happen when we are out busy doing something Jesus said, “Don’t do”. Righteousness and peace and joy don’t happen when we are busy doing things that ruin the peace and “judgement” ruins the peace.

The second thing Jesus says, “don’t do” is, “Don’t condemn.” It’s the next step after judgement. Condemnation is when we write them off, “that’s it, I’ve had enough. I’m not dealing with that person any more.” And we shut ourselves off, don’t we? We do that; we write them off and we condemn them. It’s like a death sentence to the relationship. “Instead,” said Jesus, “forgive and you will be forgiven.” Forgiveness is giving up our right of anger and retribution and getting even and condemnations.

Forgiveness is wiping the slate clean, forgiveness is making peace. Forgiveness says, “That person who wronged me has exactly the same standing with me as though they had never done what they did.” Does that sound vaguely familiar? Because that’s what Jesus purchased for us on the cross with His life and He’s calling us to exactly the same thing.

Judgement and condemnation are enemies of the harvest of righteousness and peace and joy. They are in direct opposition and Jesus is saying, “Instead forgive, instead sow good seed; faith-seed into the harvest field,” and that is hard some days, right?

It is hard to forgive, it is hard to let people’s weaknesses wash by, it is hard not to criticise them, it hurts not to condemn them – do it anyway, ‘cause Jesus asks us to, ‘cause Jesus did it with His life. We are going to talk more about exactly that this next week. Let’s look at it again.

Do not judge and you will not be judged. Do not condemn and you will not be condemned. Forgive and you will be forgiven. Give and it will be given to you, a good measure, pressed down, shaken together, running over.

Imagine a good measure of forgiveness, a good measure of peace, a good measure of joy, will be given to you, pressed down, shaken up, flowing over will be put into your lap and it depends on whether we sow seeds of judgment and condemnation because if that’s what we sow, that’s what we’ll get. That’s what Jesus is saying. You sow those things and that’s what you will get back. You sow forgiveness and that’s what you’ll get back – seeds of righteousness and goodness and forgiveness, but it turns out that how we sow, how we give, the intention of our hearts, counts too.

God’s Multiplication Factor

When you think about it, sowing and reaping is about multiplication. You take one grain of wheat, you put it in the ground, you plant it, you water it, the sun shines on it and that head of wheat has fifty or a hundred grains of wheat on it. But how we give; the heart with which we give, impacts on God’s multiplication factor. Again, if you have a Bible, flick it open to Second Corinthians chapter 9, verses 6 to 10. This is what the Apostle Paul writes. He says:

The point is this, the one who sows sparingly will also reap sparingly and the one who sows bountifully will also read bountifully.

Now, let me just say that this is the context – he’s going around and he’s talking to the church in Corinth about raising money for the church in Jerusalem because there’s a famine happening in Jerusalem and they’re all starving.

And so Paul is going around to the different churches that he was involved in – that he either planted or that he had ministered at – raising money for Christians in Jerusalem who are starving in the famine. Which is amazing in itself, because these are the people who ultimately end up locking him up and sending him to Rome where he was killed. Anyway, that’s the context he is talking about it in. He’s talking about giving money.

The point is this – “the one who sows sparingly will also reap sparingly and the one who sows bountifully will also reap bountifully. Each of you must give as you have made up your mind, not reluctantly, not under compulsion, because God loves a cheerful giver. And God is able to provide you with every blessing, in abundance, so that by always having enough of everything, you may share abundantly in every good work. As it is written, He scatters abroad, He gives to the poor, His righteousness endures forever. He, who supplies the seed to the sower and bread for food will supply and multiply your seed for sowing and increase the harvest of your righteousness.”

Powerful stuff! Look at it! Let’s just break it down for a minute. Verse 6, he says:

If you sow sparingly, you will reap sparingly and if you sow bountifully, you will reap bountifully.

In other words, if you sow one seed, you might reap a hundred, you sow fifty seeds, you might reap five thousand, you sow a hundred seeds, and you’ll reap then thousand. The more we sow, the more we reap. How much should I sow, how? And he says, “I’m not going to put a guilt trip on you. Make up your mind – make up your mind with God as to how much you should sow. And I always encourage people, you know, when they are giving to God’s work, when they are giving to the poor, get with the Holy Spirit, get with God and say, “God, I just feel you calling me to give to this particular work that you are doing in someone’s life right now. How much do you want me to give?” Because that is between God and His child – God and the giver – God and the sower. It’s God that gives, so we need to get with God and say, “God what do you want me to give?” But how? How should we sow? Look at verse 7 of chapter 9 of Second Corinthians:

Each of you must give as you have made up your mind to give, not reluctantly or under compulsion, for God loves a cheerful giver.

God loves a cheerful giver! When someone come to you and gives you something begrudgingly, do you enjoy that? Is that great fun? No! It’s awful, isn’t it, when someone gives grudgingly, it’s really awful? God wants us to give out of the abundance of our hearts – God wants us to give out of joy and peace and wanting to be there willingly. God’s like that. Now look again at the harvest, verse 8, it says that:

God is able to provide you with every blessing in abundance, so that you will always have enough; so that you’ll always be able to give out of your abundance.

Not just money but righteousness, peace and joy and look at verse 10 – I love this bit:

For he who supplies the seed to the sower and the bread for food, will supply and multiply your seed for sowing and increase the harvest of your righteousness.

So Paul is making a link here between – I’m calling you, I’m asking you to give to the people who are starving in Jerusalem, but in doing that; in planting that Spiritual seed, the money for the starving; the money for his ministry – maybe in our lives, the money to help someone poor or someone at church or someone who’s struggling – a friend or family – you sow a seed like that and you’re not just giving money, you’re sowing a seed that will bear a harvest of righteousness. God will take that – you’re sowing one field where God calls you to sow and He, all of a sudden, brings harvest to all these other parts of our lives. And the same is true in other areas.

If God says, “I am calling you to forgive this person,” and we struggle and we finally forgive and we obey God, God brings a harvest of blessing into a whole bunch of other parts of our lives. Why wouldn’t He? He’s God, He can do that. He loves us – He’s busting to bless us. That’s why He does this stuff and He calls us to sow our seed in His field, rather than feed our need, because He wants us to put Him first and He wants us to put our faith into the God who is the God of blessing.

And Paul goes on in verses 11 and 12. He says:

You will be enriched every way for your great generosity which will produce thanksgiving to God through us, for the rendering of this ministry not only supplies the needs of the saints but also overflows with many thanksgivings to God through the testing of this ministry, you glorify God by your obedience to the confession of the Gospel of Jesus Christ and by the generosity of your sharing with them in Jerusalem and all the others while they long for you and pray for you because of the surpassing grace of God that He has given you. Thanks be to God for His indescribable blessing.

In other words when we give it unlocks thanksgiving, it unlocks blessing, unlocks God’s grace and He just pours it out of heaven because He just delights when we give in faith, the way He’s calling us to give. Whether it be money or whether it be anything else that He is calling us to be obedient to in our lives. And sometimes we don’t see it as sowing seed but it’s exactly what it is. When we are obedient to God, we are sowing a Spiritual seed; we’re putting it in the ground. God does something amazing with it, the plant grows and there’s a harvest of a hundred fold. It’s God’s way.

Can I encourage you? I just really feel the talk about forgiveness, right now – maybe you’re listening and you are holding onto some un-forgiveness in your heart, I encourage you to listen to God’s Word and to plant a Spiritual seed and forgive that person and God will take that and use that and give the most amazing harvest out of that.

Then how do we do it? Two ways – not sparingly but bountifully and it’s up to us and God. You know, when we forgive someone, we can go the whole hog and we can really forgive them but if we forgive them sparingly, well, it’s not really forgiveness, is it? And the second way is cheerfully – not grumbling, not whinging, not complaining – go the whole hog, lash out, do it cheerfully and joyfully, with a smile on our faces, even though planting seed is always about sacrifice.

The Kingdom of God is not about food or drink but about righteousness and peace and joy in the Holy Spirit. What a harvest! What an amazing notion, that we can go and plant seed into God’s Spiritual field, simply by being obedient to what He’s calling us to do – even when it’s not convenient, even when it’s tough, even when we don’t feel like it, even when the flesh says, “No, no, I don’t want to do it,” just do it.

Because when we plant that seed in God’s field, His plan is to bless it and to grow a harvest that we can scarcely even imagine, so sow the seed in the field that God is calling you to plant it in and with everything that is in me, let me say, that the God of righteousness, the King of Kings and the Lord of Lords, is just busting to bless you with the most amazing harvest, because that’s who He is. Go on, sow the seed!

Sowing and reaping. There is such a long gap, often between those too, have you noticed how long it takes to reap that harvest? And sometimes, frankly, we get sick of the wait. It’s a bit like a farmer becoming impatient and walking off the land, the week before his crop springs out of the ground.

Seed Time and Harvest

Over the last few weeks on Christianityworks we’ve been looking at “Reaping God’s Harvest in my life” and in your life. How, when, why should we sow seeds? How do we get God’s harvest? What does God’s harvest look like anyway? God’s harvest is awesome – God’s harvest is righteousness and peace and joy in the Holy Spirit. That’s what Paul writes in Romans chapter 14 and verse 17.

He says,“Look, it’s not about food or drink. It’s not about all the physical things and sure, God is in our physical needs; God wants to supply and provide and He does do that, but at the end of the day, the Kingdom of God isn’t about food or drink but it‘s about righteousness and peace and joy in the Holy Spirit. And I don’t know a single person on this planet who doesn’t want that sort of a harvest; of goodness and peace and joy in their lives. And sometimes we go through life and it’s a big drought. We feel dry, we feel like we’re in a wilderness, – not always, but more often than not – it’s because in some area of our lives we have rebelled against God.

And God’s a good Dad, it’s like being a parent to a teenager, you know, when you’re bringing up kids and you want to see them grow up and have a wonderful life, but when they rebel, some times you have to withdraw some of the blessings, some of the privileges from their lives to bring them to a point where they learn. God’s like that too. God loves to rain His blessing down in our lives but when we rebel; when we turn against Him, when we turn our back on Him – maybe not in our whole life, maybe just in one little bit of our lives – God says: “Well, you know, it’s time for some pruning; it’s time for some teaching.”

And so, sometimes, when we are going through a drought in our lives, when it’s all dry and that blessing isn’t flowing the way it should be, we need to ask ourselves: “What’s this drought about?” Maybe I have a problem with a relationship, maybe I’m not giving God my top priorities, maybe there’s some area of my life. And when we figure that out, we say, “God is speaking to me in this drought”. That’s the first step. That’s admitting that we have a need and then the Holy Spirit – the Holy Spirit ends up calling us to plant a seed somewhere.

You know, when we have a need; when we are struggling with something, we want to feed that need. We want to say, “Ok God, if you want me to plant some seeds somewhere; if I have financial problems, maybe I have to hoard all my money to deal with my financial problems and God says, “No, I actually don’t want you to feed your need right now. I want you to sow some seed in another field.” And it’s a really weird thing because often you say to God, “Hang on a minute, God, my problem is over here yet you want me to sow a seed in the ground over there? What are you doing? What’s going on? It doesn’t make sense – the two don’t even add up!”

So that’s what we have been looking at over the last few weeks and if you haven’t been with us the whole time, I really would encourage you – this is one of those teaching series that will just make a huge difference to your life as we learn what it’s about – to sow and to reap – because it’s a Spiritual principle that occurs right through the Scriptures, from the Old Testament to the New Testament. Sowing and reaping and why God sometimes calls us to sow in a different field because it’s counter-intuitive; it’s a step of faith.

I remember when I first met my wife, Jacqui, gee, it’s twelve years ago now and she just came to our church one Sunday morning and I was preaching. I wasn’t feeling very well and I was only going to be preaching that morning and she was only going to be in church that morning because she was visiting from a different city and she had really wanted to go down to some markets that were near the church.

She had a few hundred dollars in her pocket and she really wanted to go and spend this money down at the markets but somehow her mum dragged her, kicking and screaming, to church that morning and I was in the middle of preaching a message and I looked out and I didn’t know who this woman was and I just felt God saying to me, “That woman is going to be your wife.”

And it turns out God was saying that to her about me while she was sitting there. But in the middle of the service, when the offering came around, she felt God calling her to take all the money that she had in her pocket, a few hundred dollars – which is a lot of money to her – and put it into the offering. God was calling her to sow a seed and she obeyed Him and I believe that if she hadn’t done that – if she hadn’t honoured God’s call just to do that; to be obedient to Him – I just don’t believe that she and I would be husband and wife and we would not have the wonderful marriage that we do.

Sometimes God calls us to do things that are counter-intuitive, that don’t make sense, and so we decide against our better judgment sometimes to plant that seed and we put the seed in the ground and we wait and we wait and we wait and we wait and in this Mc-world where we live in with the hamburgers and instant access by mobile phones and the internet – we expect everything instantly.

We think, “Ok God, I’ve planted the seed, I want it now! Ok, I’ll wait another five minutes – tick, tick, tick, tick. Ok, ten minutes – tick, tick, tick – that’s it, I’ve had enough, I’m out of here, it’s taking too long!” We’re like that, aren’t we? We are pretty impatient. You know, the seed that Jacqui sowed that day that we met, it took months before we became a couple and ultimately, got married. I mean, it didn’t happen instantly.

When you think about it, you plant a seed into the ground and that seed doesn’t instantly sprout and give a harvest that same day – it takes time. Yet we do that and we say, “It’s too long, I’m out of here. I know this stupid idea of planting seeds in different fields was never going to work, aw!” And we storm off – but hidden away under the ground, that seed is doing something amazing – it’s germinating; life is sprouting out of it. The Bible talks about ‘seed time and harvest’ and yet we miss the time bit.

You plant a seed and there’s time before the harvest. We get impatient and we get bored and we walk off in disgust and we leave the land just as the little green shoot is about to break through the soil.

I remember the first time I went to Disney Land, in Orange County in Los Angeles. The Americans do queues much better than we Australians because there are more of them and they’re used to standing in queues longer than we are. We Australians get quite impatient with queues and what I noticed, some of the best rides at Disney Land – at the time, Star Wars ride was there – it was like an hour or an hour and a half wait. And they were really clever with the queues; firstly, they went around bends and corners so you couldn’t see how many people were in the queue or how long you had to wait.

But the second thing they did was they put entertainment along the queue, so you were entertained the whole time, so you didn’t really realise you were waiting quite as long as you were waiting.

Well, God is like that too. God has got a sense of humour and God knows that we get impatient and God knows that when we plant a seed and nothing happens for a while and we are waiting for the harvest, He doesn’t want us to get bored and He has some things for us to do. What are they?

Weed and Feed

Well, sowing and reaping is one of the Spiritual principles that God has throughout His Word, right from beginning to end and when you think about it – when a farmer sows seed into the ground, the farmer just doesn’t sit there for the next few months and do nothing, there’s a bit of work that has to go on. A bit like a garden – there’s nothing like a beautiful garden but its hard work too – just doesn’t happen. Planting, in a sense, is the easy bit but we need to feed and weed and water sometimes. It’s amazing how weeds grow about five times faster than any of the plants that we paid a fortune for! You know the thistles and the rubbish in the garden; they can take over the garden, just in a few weeks.

I remember mum and dad when I was a kid, had a compost heap out in the back of the yard and we had pumpkins and watermelon and they’d throw the rubbish onto the compost heap, but invariably, the pumpkin seed and the watermelon seed would end up not dying and would germinate in the garden and all of a sudden this wonderful garden they had would be taken over by a pumpkin and watermelon. Jesus talked a bit about weeds -–He talked about weeds in the context of a church and said in a church there are good plants and there are weeds and He talked about weeds and thorns in terms of faith. He said:

Look, the thorns can rise up and choke our faith.

So as much as seed time and harvest, reaping and sowing are godly principles, so is weed and feed. You sow a seed and you believe for a harvest, the enemy is sure to come along and put some weeds in that to try and choke it all up. Have you ever experienced that? You go out on a limb, you believe God, you follow Him, you plant the seed – it’s a risk, it’s a sacrifice, you think, “it’s going to go well” – and all of a sudden you do that – you take that step of faith – and all of a sudden it all turns to custard; it all gets hard. So we need to become vigilant, alert gardeners.

God wants us to be involved in the process. Maybe we’ve been walking through a time of drought in our lives; we’ve strayed in some area and we come to the realisation that God is calling us home again. And so He takes us through this time of drought and we plant the seed, which is a step of faith – it might be forgiving someone or it might be giving some money away, it might be any sort of obedience and sacrifice that God is calling us to do – and He wants us to be stronger at the end of that. But along the way there’s a lesson, there’s a journey and that journey is the important bit.

Isn’t it amazing how when we are going through a time of drought, all we want to do is grumble and complain about the fact that there’s a drought and we’re all waiting for the rains to come? But there’s a journey happening there, I mean, the drought’s the drought, there’s nothing we can do about it. Today is the journey; tomorrow is the journey and that journey – where we do the learning – is important.

If you have a Bible, open it at the Book of Galatians, in the New Testament, chapter 6 verses 7 to 10 and this is about sowing and reaping and it’s about the journey, and it’s about what we do on that journey. Let’s have a read:

Do not be deceived; God is not mocked, for you reap whatever you sow. if you sow to your own flesh, you’ll reap corruption from the flesh, but if you sow to the Spirit, you’ll reap eternal life from the Spirit. So let us not grow weary in doing what is right for we will reap a harvest at harvest time if we do not give up.

Ain’t that the truth?

Let’s get a revelation – we plants seeds whatever we do. We can either plant them into our flesh, into our human nature, our selfish nature, or we can plant them where the Spirit of God tells us to plant them. And so we do that; we get a revelation, we plant a seed in the Spirit where God is calling us to plant that seed, and we believe and we wait and we wait and we wait.

But it takes a long time for the harvest to come and we wait and we wait and we wait, but it takes a long time for the harvest to come and we wait and we wait and we wait and then we lose heart and then we give up and before we know it, we’re back sowing to the flesh again.

Sowing a seed where the Spirit tells us to, is an act of faith. Maybe your marriage isn’t going well and the Holy Spirit whispers to you, “So, um, how’s your time with God going? How’s your prayer time going?” And we come to conviction and the realisation that we’ve just let our relationship with God go to the wind. And so we go, “You know something, I think the Holy Spirit is calling me to really get close to God,” and that’s the seed we sow; we say, “You know, that’s my step of obedience. That’s what God is doing here. I can’t change what is happening in my marriage right now but what I can change is my relationship with God and I’m going to spend some time with Him. I’m going to do that, I’m going to believe in that,” and so we do that.

And we set a time aside and the days go by and the weeks go by and time goes by and we don’t see any change in the marriage and the seed’s germinating but we don’t see the harvest and then all of a sudden we say, “This isn’t working and I’m getting up every morning and I’m praying and nothing’s happening. God where are you?” and we give up. All along God is sorting out our priorities, all along God wants us to exalt Him above all. All along He’s ready to make the changes in that husband and wife and that marriage that need to be made; that only He can make, but at the end He gets the glory. Ever felt that way?

You know God’s called you to some act of faith, some seed to plant and it just doesn’t happen quickly enough and we want to give up. Maybe right here, right now, there’s a word from God for you – in season for you. “Let us not grow weary of doing what is right, for we will reap a harvest at harvest time if we don’t give up.”

You plant that Spiritual seed and you wait and you just keep doing what’s right and you reap the harvest. That’s God’s way; that’s God’s promise. When we plant those seeds in the field, we have to keep doing what is right. I call that ‘weed and feed’. Pulling out the weeds and nurturing His Word, nurturing His call, nurturing the thing that He whispered in our heart through the Holy Spirit, that we felt to be obedient to. That has to be nurtured and we are going to look at some practical ways of doing exactly that, next.

Our Eyes on Heavenly Things

Well, we’ve been going through a wilderness experience; a drought, and we know that God has called us in the middle of that drought to plant a seed – to plant a seed, not in our field; not to feed my need but to plant a seed in God’s field – and we do that as an act of faith; as an act of obedience. I have mentioned that sometimes God is pointing out, through difficulties in relationships that we are having, that maybe we have let our relationship with Him slide. It’s really interesting – the Holy Spirit comes along when we are suffering through a drought and He’ll speak to us and He’ll tell us exactly what the problem is. So we plant that seed and we’re waiting and we’re waiting and we’re waiting for the harvest and we’re waiting for the harvest and nothing happens and we get disheartened.

You know, we’re human and sometimes it’s just so hard. What are some practical things that we can do when we’re in that space; when we’ve honoured God, when we have obeyed Him but we feel like we are losing heart?

The first one we will find in Colossians chapter 3 verses 1 to 3. I love this; this is one of my favourite verses. Colossians 3:1-3 says this:

So if you have been raised with Christ seek the things that are above where Christ is seated at the right hand of God. Set your minds of the things that are above not on the things that are on earth for you have died and your life is hidden with Christ in God.

I call this “feeding”. You know, when we take a step of faith, it’s inevitably counter-intuitive. Faith always is because faith is a choice between what God is calling us to do in the Spirit and what we want to do in the flesh. And so when we listen to God and we go and follow Him in the Spirit, the flesh says: “You shouldn’t be doing that, that does not make sense, that is not going to work.” And so when we take a step of faith and go and plant God’s seed where He has called us to plant it, our flesh is going to rise up and say: “Give me a break – that is not going to work.” Here Paul is writing to the Colossians and he is saying:

Set your mind on heavenly things, not on the stuff you can see, not on the things on earth but on heavenly things. Keep your eye on the ball, keep your eyes and your hearts on God, your prayer life, the time you spend in God’s Word, the time you spend worshipping God, this is your Spiritual nourishment you need to feed yourself. You need to feed your spirit with the Holy Spirit.

And that’s what you are doing right now. That’s why I’d like you to get the Study Guide for this series and we’re making it available at no cost because I just believe the more we spend time in God’s Word, listening to Him, we are fed, we are made whole, we are growing strong. Pick up a good Christian book, sing Christian songs, be filled with the Holy Spirit, set your minds on heavenly things, let the word of Christ dwell richly in you.

The closer we get to Jesus, the more we are changed, and the shorter the drought and the closer the harvest because the purpose of what God is doing when we’re going through drought and the purpose of what God is calling us to do – to plant the seed in the middle of a drought – is to change us. So let me encourage you, when you are in that space  when you have stepped out in faith, when you’ve planted the seed, when you’re waiting in faith for God’s harvest, set your mind on the things that are above – set your mind on heavenly things, spend time in prayer, spend time in God’s Word. Don’t let those things slide because those are the very things that we need to get us through the drought – being close to Jesus.

The second thing is to crucify the flesh. The Spirit is life, the flesh is death. That’s what Paul says here in Galatians: “Don’t be deceived; God isn’t mocked, you reap whatever you sow. If you sow to your own flesh, you will reap corruption from the flesh, but if you sow to the Spirit, you will reap eternal life from the Spirit,” and right now there is a battle going on.

If you are in this place of drought and you’ve planted a seed in faith and you’ve taken a stand to be obedient to God, you are on a spiritual battlefield and the flesh; the carnate, the old man inside us is going to act up; is going to get irritable and complain or get impatient or something else in our lives will flair up. Maybe a conflict at the office, maybe we are sowing seed in a particular area and we end up in a deep argument with someone over there. These things are the weeds; this is the enemy coming along to try and rob us of God’s harvest and the only thing to do with weeds is to pull them out.

We don’t want to pander to the flesh. Paul writes this in Romans chapter 13:11-13, He says:

Lay aside the works of the darkness and put on the armour of light. Let us live honorably as in the day, not in reveling and drunkenness, not in debauchery and licentiousness, not in quarrelling and jealousy. Instead put on the Lord Jesus Christ and

wait for this,

make no provision for the flesh, to gratify its desires.

You’ve got weeds coming up, your flesh is acting up against your step of spiritual faith to plant that seed, do not make any provisions for the flesh. The one thing to do with weeds is to pull them up and throw them into the fire. That is the only thing that we should be doing with that. But we want to pander to the flesh as it whimpers; as it is dying. The flesh always whimpers when it’s dying, it doesn’t want to die but God wants us to live in the Spirit, not in the flesh. God wants us to walk in the Spirit, not in the flesh.

Is God’s harvest a priority in your life? Righteousness and peace and joy in the Holy Spirit? Then make no provision for the flesh. Pull out the weeds. Don’t let them choke the harvest. Don’t let the devil or your flesh rob you of that harvest of righteousness and peace and joy in the Holy Spirit. That peace is awesome, that joy is awesome! Look at this passage again. If you sow to your own flesh, you will reap corruption from the flesh but if you sow to the Spirit you will reap eternal life from the Spirit. So let us not grow weary in doing what is right.

Let us not grow weary in doing what is right for we will reap at harvest time if we do not give up.

We will reap – that’s God’s promise – we will reap at harvest time, at God’s time and part of that harvest – a big part of that harvest – is a changed me and a changed you. As God works on us inside in a way that He couldn’t do if we weren’t in the middle of that drought, in a way that we couldn’t do if He hadn’t called us to plant a seed in His field in faith. If you’re struggling through drought, could I ask you to find out what the drought is about? To go to God and say, “Lord, what’s going on in my life? Why am I struggling here?”

And as the Holy Spirit answers you and speaks His Word into your life and says, “You know something, the reason you’re going through this at the moment is because this area in your life, you’ve rebelled, or this area in your life is broken. I want to fix that.” And we go and plant that seed where God is calling us to plant it and we nurture it and we feed it.

That’s God’s plan that we should live through that, that we should be changed through that, that we should rejoice in that, that we should experience His harvest of righteousness and peace and joy in the Holy Spirit. That’s it; that’s God’s plan; that’s the process of becoming more like Jesus. It’s exciting; it’s awesome; it’s part of what is ahead of us in our lives. Let me encourage you to sow into the Spirit; to sow a seed into the field that God is calling you to sow in and then to live and walk and breathe in faith, in the presence of the Holy Spirit and you will reap a harvest at harvest time. That’s God’s plan!